Daniel 7:13-14 commentary

 

I saw in the night visions and behold one like THE SON OF MORTALS came with the Clouds of Heaven ^{Hebrews 12:1} and came to the Ancient of days and they brought him near before him And there was given him dominion and glory and a kingdom that all people nations and languages should serve him His dominion is an everlasting dominion which shall not pass away and his kingdom that which shall not be destroyed

Comments: Daniel 7:13-14 is a companion scripture to Matthew 28:18 where Jesus told his disciples that all powers had been surrendered to him ^[Martin] both the powers in the heavens and the powers upon earth. Add Revelation 20 to that, and we see that the powers under the earth are included in that surrender. Nothing was given to Jesus as a gift, but, rather, everything surrendered to him, because he won the cosmic war.  

Jesus retains his humanity to this day and forever. Though all the fullness continues to reside in him in physical form, he is still human--one of us. Seeing him relate to his father as a human does not detract from his equal and autonomous authority within the Godhead, as Jesus is YHWH. 

It is not possible for mortals to comprehend how this can be, but it is sinful to create a gender-based hierarchy based upon a non-existent hierarchy within the Godhead.

Where there are no consequences for insubordination, there can be no subordination. Therefore, there is no hierarchy within the Godhead. Even in his humanity, Jesus was never for one second subordinate. He was not required to die on the cross. He volunteered for it. As a mortal, he was an obedient son though never a subordinate one. This is a vital distinction. Jesus’ obedience was purely voluntary out of love for those he became, but he could have walked away from the cross without personal consequence. Where there are no consequences for insubordination, there can be no subordination.

What do we think those twelve legions of angels would have been for, the ones that Jesus could have called before allowing himself to be taken and crucified? Jesus didn’t need twelve legions of angels to deliver him from Pilate’s horde. He proved that when he said two words, identifying himself as the God of the Burning Bush, “I AM.” [John 18:5-6] When he said that the armed horde fell backwards onto the ground. Even at that moment, all the fulness of the Godhead resided in Jesus in physical form. So, what would the angel armies have been for? They would have been for the final battle with the powers of darkness who already thought they had just won the war against the powers of light.

Had the princes of this world known they would never have crucified the LORD OF GLORY…. God could have won the cosmic war right then, but if Jesus had walked away from calvary and called for those angel armies, scripture would not have been fulfilled, and humanity would have been lost. 

When the Almighty took on human flesh, it was forever. Though The WORD set aside His glory in heaven for a few short years when He became THE SON ^{[Hebrews 1:5, Psalm 2:7]}, He never lost his deity and authority. He did not think it thievery to be equal with God ^{[Philippians 2:5-8 kjv]}. He boldly claimed Jehovahistic identity ^{[John 18:5-6]}. Jesus was and is fully God and fully human, though, ever since He conquered death at the resurrection, He is no longer mortal.  

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Genesis 18:22 commentary

 And the persons turned Their faces from there to go toward Sodom but Abraham withstood before YHWH

Comments: ^{Genesis 18:22} These persons are not mortals. But they are persons. Genesis 18:1 says they are YHWH. That means they are not mortals. Also, they cannot be called men, as the Hebrew word, enowsh, can be used for mixed companies of both women and men.

If these three persons are indeed the Godhead—and verses :1-:5 says and shows they are—then one of the persons should appear as female. In every Hebrew text, the Holy Spirit--the Ruach--is feminine. Also, the Greek texts never refer to the Holy Spirit as he. Christians only believe the Holy Spirit is male because of English-translation-theology.

Zechariah 1:12-14

12: And He is answering Angel of YHWH and He is saying YHWH of Armies how long will you not have mercy on Jerusalem and on the cities of Judah against which you menace these 70 years? 13:  And He is answering YHWH את [ALEPH TAV/FIRST LAST] the Angel (the one speaking with me) with good words and comfortable words 14: And He is saying to me the Angel the one speaking with me

Comments: ^{Zechariah 1:12} The Angel of the LORD is asking the question. ^{See notes in verses 10-11 about who the Angel of the LORD is.}

^{Zechariah 1:12} If the Angel of the LORD in this verse, is the same Angel of the LORD who is identified as the Almighty in Numbers 22, then what we have here is a conversation within the Godhead.

^{Zechariah 1:13} YHWH ALEPH TAV is answering. The ALEPH TAV First Last is answering. Bible translators consistently neglect to include the Hebrew letters ALEPH TAV after the Tetragrammaton where it is present. They admit they do not know what the two letters mean when they follow the names of God, so they just leave them out of literally all Bible translations.

ALEPH and TAV are the first and last letters of the Hebrew alephbet and are present together in the first verse of Genesis, giving contextual meaning to the two letters when found within that framework. In the beginning ELOHIM ALEPH TAV created the heavens and the earth. ELOHIM FIRST LAST created the heavens and the earth. What is so difficult about that to comprehend?

Bible scholars, and most especially Bible translators, have a responsibility to share what they know with the unwashed masses—not withhold Bible knowledge through omissions in translations. This fault tracks back to institutions of higher learning.

In the beginning ELOHIM ALEPH TAV created the heavens and the earth ^{Genesis 1:1}. And YHWH ALEPH TAV answered… ^{Zechariah 1:13}. What’s so hard about that? Experts in the biblical languages, Bible colleges, and seminaries should be teaching what they can but have no business being the gatekeepers of theological understanding.

They say they don’t know what the letters ALEPH TAV mean when presented together as a word in the Hebrew text (they certainly do not mean “the”)? Then include them in our Bibles untranslated and add a footnote to that effect. That would be responsible scholarship.

Zechariah 1:8-9 commentary

8: I saw by night and behold a man riding upon a red horse and he stood among the myrtle trees that were in the bottom and behind him were there red horses speckled, and white 9: And I am saying what are these Adonai ^{[literally “my LORDS”]}And He is saying to me—the angel the one speaking with me—I, I will show thee what these be

Comments: ^{Zechariah 1:8-9} ADONAI אֲדֹ נָי is a Hebrew word that is almost entirely used in relation to YHWH in the Hebrew scriptures. The word ADONAI is a plural and translates literally as "my Lords," referencing the Godhead, as are two other titles for the Godhead, YHWH and ELOHIM. It is derived from the singular word "Adon," which means "Lord." Adding the singular suffix yod, transforms the singular word Adon, into the plural and possessive Adonai, referencing the Godhead. More commentary on these verses can be read HERE.

Haggai 2:5-9 commentary

 

5: According to the word that I covenanted with you when you came out of Egypt so My RUACH ^[Spirit] remains among you fear ye not 6: For thus He says YHWH of Armies Yet once it is a little while and I will shake the heavens and the earth and the sea and the dry land 7: And I will shake all nations and the desire of all nations shall come and I will fill this house with glory ^{Isaiah 2:1-4, Matthew 24:29} He says YHWH of ARMIES ^{[Godhead—1st & 3rd person together]} 8: The silver is mine and the gold is mine declares YHWH of ARMIES 9: The glory of this latter house ^{[Millennial Temple]} shall be greater than of the former He says YHWH of ARMIES and in this place will I give peace declares YHWH of ARMIES.

Comments: ^{Haggai 2:5-9} The Spirit of the LORD using the title YHWH of ARMIES five times in five verses is not insignificant. He is reminding His people that He commands vast heavenly armies, and that victory is assured if only they will trust Him and not be afraid.

Haggai 2:4 commentary

 

 4: Yet now be strong O Zerubbabel declares YHWH ^{third person—The Godhead} and be strong O Joshua son of Josedech the high priest and be strong all ye people of the land declares YHWH and work for I am with you declares YHWH of Armies

Comments: ^{Haggai 2:4} YHWH of Armies is with them. When the Almighty said he was with them, he reminded them of the heavenly armies that were on their side. This brings to mind the time when YHWH opened Elijah’s eyes so he could see that the armies that were with him were vastly superior to and outnumbered the army that was against him.

Speaking to YHWH referencing Himself in the third person, which is a reference to the Godhead: All three of the major names/titles of The Most High God, YHWH, ADONAI, and ELOHIM are plural. 

Haggai 1:2-8 commentary

 2: Thus HE says YHWH of ARMIES saying This people say The time is not come the time that the House of YHWH should be built ^{Ezra 5:1} 3: Then came the word of YHWH by the hand of Haggai the prophet, saying 4: Is it time for you O ye to dwell in your houses with ceilings and this house lie waste? 5: Now therefore thus He says YHWH of ARMIES Consider your ways 6: You have sown much and bring in little You eat but you have not enough You drink but your thirst is not slacked You clothe yourselves but there is none warm and they ^{Invisible women} that earn wages and them hiring to put it into a pouch with holes. 7: Thus HE says YHWH of ARMIES Consider your ways 8: Go up to the mountain and bring wood and build the house and I will take pleasure in it and I will be glorified HE says YHWH

Comments: Translators consistently fail to translate literally what needs to be translated literally, passages where the Hebrew literally reads “Thus HE says.” When all the words are translated, these passages clearly show the singularity, oneness, and singleness of the plural Godhead, yet the vast majority of translators delete the “HE,” leaving readers with only the words “Thus says” or simply "says," hiding the fact that the HOLY SPIRIT, refers to YHWH ELOHIM, The Godhead, in both the singular and the plural within single statements, therefore cheating the laity, and maintaining power of clergy over laity by withholding knowledge. This is not simply historical but continues to this day, and God says he hates it.

Revelation 2:6: But this you have that you hate the deeds of the Nicolaitans which I also hate … Nico-Laitans is a compound word from the Hebrew words niko (conquer) and laites (people) that translators consistent translate as a single word, when they know it is not. It literally means conquer (overthrow) the laity (people), which is exactly what hierarchical religion continues, to this day, to do.  

Several of the Church Fathers mention the Nico-laitans, associating the heretical sect with Nicolaus, who was one of the seven named in Acts 6:5. There is some debate about the exact nature of the heresy, ranging from the sin of Balaam in overthrowing the people through intermarriage with unbelievers and Pornea with temple prostitutes associated with idol worship to promoting polygamy and gross immorality among Christians. Other early Christian writers claim that Nicolaus’ did not defect from the faith and his name was slandered and borrowed by the sect.

Larkin wrote the following about the Nico-laitans: “They were not a sect but a party in the church who were trying to establish a priestly order. Probably trying to model the church after the Old Testament order of priests, Levites, and common people. This is seen in the meaning of the word, which is from ‘Nico’ to conquer, to overthrow, and ‘Laos’ the people or laity. The object was to establish a holy order of men and place them over the laity, which was foreign to the New Testament plan, and call them not pastors, but—clergy, Bishops, Archbishops, Cardinals, Popes. Here we have the dogma of Apostolic Succession, and the separation of the Clergy from the Laity, a thing that God hates.”

Invisible Women: The reference to invisible women speaks to the fact that in most Bible translations, even contemporary ones, the words "they or them" are usually incorrectly translated as "he or him." 

Zephaniah 3:16-20 commentary

 

16: In that day it shall be said to Jerusalem Fear thou not and to Zion Let not thine hands be slack 17: YHWH your ELOHIM in the midst of you is mighty He will save He will rejoice over thee with joy He will rest in His love He will rejoice over thee with singing 18: I will gather them that are sorrowful for the solemn assembly who are of thee to whom the reproach of it was a burden 19: Behold at that time I will undo all that afflict thee and I will save her that halteth and gather her that was driven out and I will get them praise and fame in every land where they have been put to shame 20: At that time will I bring you again even in the time that I gather you for I will make you a name and a praise among all people of the earth when I turn back your captivity before your eyes says YHWH

Comments: ^{Zephaniah 3:16-20} The Almighty speaks in both first and third person, denoting the Godhead. The Godhead consists of three persons ^{1 John 5}. Zephaniah 3:16-20 does not speak to the Body of the Christ, the Out-Called, but rather to physical Israel, to Jacob, after the 2^nd Coming of Christ, when he gathers all the outcasts of Israel back to the Promised Land and makes Israel the head nation on earth ^{Deut 28:13, Isaiah 2:1-4}.

Habakkuk 2:20

 

But YHWH is in the temple of His Holiness Let all the earth be subdued before the Faces of Him

Comments: ^{Habakkuk 2:20} In the Hebrew text, the face of YAHWEH is always referred to in the plural, as faces. This is the Godhead. In the Hebrew text, people, land, and sea are also referred to in the plural, as having faces. 

Mortals are created in the image of God, and are plural beings, as God is. 

Earth and sea have many surfaces—faces, and therefore cannot be referred to as having only one “face.” This has all been lost in translation. Scholars have no right to misuse translation in such a way as to hide the many nuances contained in scripture, that our Creator placed there for all people, and not just for a privileged few.

Every word of scripture is God-breathed….

Micah 4:1-7 commentary

 

 1: But in the last days it shall come to pass that the mountain of the house of YHWH shall be established in the top of the mountains and it shall be exalted above the hills and people shall flow unto it 2: And many nations shall come and say Come and let us go up to the mountain of YHWH and to the house of ELOHIM OF JACOB and He will teach us of HIS ways, and we will walk in HIS paths for the Law shall go forth from Zion ^[Israel] and the word of YHWH from Jerusalem 3: And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks nation shall not lift up a sword against nation neither shall they learn war any more ^{Isaiah 2:1-4} 4: But they shall sit every man ^{[who otherwise would have been a soldier]} under his vine and under his fig tree and none shall make them afraid for the mouth of YHWH of armies has spoken it 5: For all people will walk everyone in the name of their ^{invisible women} ELOHIM and we will walk in the name of YHWH our ELOHIM for ever and ever

6: ^RR In that day  declares YHWH will I assemble the one limping and I will gather her that is driven out and the one that I have afflicted ^{time of Jacob’s trouble} 7: And I will make her that limped a remnant   and her that was cast far off a strong nation and YHWH He reigns over them in mount Zion from henceforth even forever ^{[6-7 Godhead speaking in first & third persons]}

Comments: Micah 4:1-7 is a prophecy of what happens after Messiah returns and defeats his enemies at the Battle of Armageddon. In verses :1-3, Micah and Isaiah use virtually identical wording to describe the kingdom of The Christ.

In verse six, the one limping, her that is driven out, and the one God has afflicted are all the Nation of Israel. The scattering took place when Titus sacked Israel in A.D. 70. Israel then ceased to be a nation for 2500 years, until, according to the word of prophecy, was miraculously restored. While aliyah flights continue to bring the scattered back home to Israel, the gathering will not be completed until Christ returns and sends his angels to complete it ^{Mark 13:27}.

The gathering is not a resurrection/ rapture of the Body of Christ. It is a physical gathering carried out by angels of the remnant of the Children of Israel, also called the Elect in Isaiah 65:22 and Matthew 24^:22. These are the Children of Israel—Jacob, who followed Christ during the Time of Jacob’s Trouble and who are left alive after the Battle of Armageddon. 

Biblically, the word remnant never refers to the Out-Called (Christians); it always refers to God’s people Israel, Jacob (those descended from Abraham, Isaac, and Jacob). The Body of Christ is never fractured into remnants. It is one single living organism built by Christ, using the living stones of each individual believer, into one single body that he calls the Out-Called ^{Matthew 16:18}.

Verse seven tells us that Micah 4:1-7 is 100% about the establishment, conditions, and permanency of Christ’s Kingdom.

Micah 3:1 commentary

 

 And I said, Hear I pray you O heads of Jacob and you princes of the house of Israel Is it not for you to perceive the judgment [of the] First Last?

Comments: ^{Micah 3:1 The Godhead} After the word judgment, the Hebrew letters Aleph Tav are present in this verse but as usual are left untranslated. Some scholars believe the two letters represent THE ELOHIM, the Beginning and the Ending, the First and the Last. The Godhead.

We first see the Aleph Tav used like this in Genesis 1:1, where the Aleph Tav is also left untranslated. In Revelation chapter one, Jesus is called the Alpha and Omega, the Beginning and the Ending. Jesus is THE ELOHIM. 

The three most commonly known names/titles for God (YHWH, ADONAI, and ELOHIM) are plural, representing the Godhead. Colossians 2:9 says that all the fullness of the Godhead dwells in Jesus in physical form. Jesus is the Almighty.

Micah 1:1-6 commentary

 

 1: The word of YHWH that came to Micah the Morasthite in the days of Jotham Ahaz and Hezekiah kings of Judah which he saw concerning Samaria and Jerusalem 2: Hear all ye people hearken O earth and all that therein is for He is becoming ADONAI YHWH for [a] witness against you ADONAI from temple of His Holiness 3: For behold YHWH going forth from His place and He descends and He treads  on high places of high places of [the] earth 4: And the mountains under him they are melted and the valleys they shall be torn apart as wax before the fire and as the waters that are poured down a steep place 5: Because of the transgression of Jacob is all this and because of the sins of the house of Israel What is the transgression of Jacob? is it not Samaria? and what are the high places of Judah? are they not Jerusalem? 6: Because of this I will make Samaria as a rubbish-heap of the field and as plantings of a vineyard and I will pour down the stones of it into the valley and I will uncover the foundations of it

Comments: In Micah 1:2-6, Adonai YHWH is speaking and referring to the Godhead in both first and third persons. Both names, Adonai [a title] and YHWH, are plural, as is the title Elohim.

The man-made phrase “plurality of majesty” cannot be superimposed or juxtaposed onto plural references the Godhead makes of *itself ^{Genesis 1:26}. Scholars attempt this in order to change the meaning of the plural and deny the existence of the Godhead ^{Colossians 2:9}.

*Though the Godhead is comprised of three persons, it is a “being” and not a person ^Martin. Therefore “it” is appropriate to reference to the being we know as the Godhead ^{Colossians 2:9}.

The term “plurality of majesty” is used by earthly monarchs and others who think of themselves as gods [of a sort]. The plurality of majesty could have been first used by those written of in Genesis chapter six, the sons of God (Bene ha Elohim—angels), some of whom, according to Enoch, ruled in concert with one another, and, according to Genesis 6:2-4 mated with human women, who gave birth to hybrid beings, the nephilim. Both the Bene ha Elohim and the nephilim became the false elohim worshipped by ancient peoples.

When Adonai YHWH says “Us,” it is a literal reference to the Tri-unity of the three persons within the Godhead ^{*1 John 5:7} and not a medieval reference to a pompous man-made (or elohim-made) term. Human monarchs created the expression “plurality of majesty.” Our Creator, YHWH ELOHIM, did not.

*The Johannine Comma is present in early Christian writings that pre-date the 16^th Century. If the Comma was not present in any manuscript dating prior to the 16^th Century… ·How could it have been found in a Syriac manuscript dated from around A.D. 170 (2^nd Century), or in a Latin manuscript from around 200 A.D. (3^rd Century)? · How could it have been included in resolutions made at the Counsel of Carthage in A.D. 415 (5^th Century)? · How could Cassiodorus have quoted it in A.D. 480 (5th century) · How could 400 Bishops have quoted, and discussed it at length, in their defense of the trinity in A.D. 484 (5^th Century)?

Amos 9:1-6

  1: I saw ALEPH TAV ^{[FIRST LAST]} ADONAI standing upon the altar and He said Smite the lintel of the door that the posts may shake and cut them in the head all of them and I will slay the last of them with the sword They that flee of them shall not flee away and they that escape of them shall not be delivered [-] 2: Though they are burrowing into Shaul ^{[The place of the unseen]} from there shall Mine hand take them Though they are ascending the heavens from there will I bring them down 3: And though they hide themselves in the top of Carmel I will search and take them out from there and though they be hid from My sight in the bottom of the sea from there will I command the serpent and he shall bite them

Comments: ^{Amos 9:2} To whom is [את אדני] ALEPH TAV ADONAI referring that has power to burrow into Shaul, ascend into the heavens, or hide in the bottom of the sea, technologically advanced last-days humans or non-human interdimensional or extra-terrestrial creatures such as angels, Watchers, and others ^{Genesis 6:1-4}? Regardless of whether humans or non-humans are being referenced, Amos 9:2-3 is both a time-gap [-] and a prophetic free-flow [↑↓] sandwiched between Amos chapter 9, verses 1 & 4.

The time-gap in verses :2-3, gives a prophecy that is clearly not intended for the simple people of Amos [who are being spoken to inverse one], then does a U-turn in verse :4, and resumes speaking to the ancients.

4: [↑↓] And though they go into captivity before their enemies from there will I command the sword and it shall slay them and I will set mine eyes upon them for evil and not for good 5: And ADONAI YHWH [OF] THE ARMIES is He that touches the land and it shall melt and all that dwell in it shall mourn and it shall rise up wholly like a flood and shall be drowned as by the flood of Egypt

6: The One building in the heavens THEIR ascents THEIR ascents and THEIR structures over [the] earth ^{Revelation 21:2,10-27} He that calls for the waters of the sea and pours them out upon the face of the earth YHWH is His name

Comments: ^{Amos 9:4-6} The Godhead speaks in first and third person as well as refers to itself (the Godhead is a being) as both singular and plural. We know the Godhead is a triune being from both Jesus and John ^{Matthew 28:19, 1 John 5:7-8}.

Joel 3:11-17 commentary

 

Mobilize you Come you All of the nations from round about And they are convened there-ward YHWH cause thy mighty ones to come down Nations they shall be roused and come up to the valley of Jehoshaphat for there will I sit to judge all the nations round about Put ye in the sickle for the harvest is ripe Come get you down for the press is full The vats overflow for their wickedness is great Multitudes, multitudes in the Valley of Decision for יום יﬣוﬣ  Yom Yahweh ^{Day of the LORD} is near in the Valley of Decision The sun and the moon shall be darkened and the stars shall withdraw their shining ^{Matthew 24:29} And YHWH shall roar out of Zion and utter his voice from Jerusalem ^{Matthew 24:30, John 8:24, Revelation 19:11-16} and the heavens and the earth shall shake ^{Matthew 24:29} and YHWH will be the hope of his people ^{Isaiah 66:8-9, Zechariah 12:10, Matthew 24:25-30 [Yeshua YHWH]} and the strength of the children of Israel So shall you know that I [am] YHWH your Elohim dwelling in Zion MY Holy Mountain Then shall Jerusalem be holy and there shall no strangers pass through her any more

Comments: Joel 3:11-17 is a parallel passage to Matthew 24:25-30 and Revelation 19:11-16. In this passage we see the Battle of Armageddon, which happens on the day of the 2^nd Coming--the Day Yeshua ^YHWH Returns. 

In Joel 3:11-17, we see the Godhead speaking in both 1st & 3rd persons. We see that YHWH, the King of kings and Lord of Lords, roars out of Zion to judge and make war. Revelation 19:11-16 says that JESUS is King of kings and Lord of lords. Yeshua is YHWH, who roars on the scene [at the Battle of Armageddon] with the armies of Heaven to defeat his enemies who are advancing on HIS city, Jerusalem ^{Matthew 24:30, Revelation 19:11-16}. 

Jesus is God. Yeshua is YHWH ^{John 1:1 & 8:24, 1 Timothy 6:14-16}. 

Redemption: Bible Prophecy Simplified: A Study of HOPE: Andersen, Jocelyn: 9781702619462: Amazon.com: Books

Hosea 11 The Trinity throughout the entire chapter

 

Comments: ^{Hosea 11} The Godhead is present and speaks throughout this entire chapter, referenced in both singular and plural, first person and third: I, me, my, he, qdush ^{:9 Holy One} and qdushim ^{:12 Holy Ones}. 

The Ones Being Trusted, the Holy Ones in verse 12, could possibly be a reference to God’s faithful people but not likely. Judgement comes upon God’s people for wandering away from and against HIM. The rain falls on the just and the unjust. When things reach the tipping point, the faithful suffer from the consequences of the unfaithful (re: Daniel). 

The Ones Being Trusted ^:12 (YHWH Elohim ^{[both plural designations]}) are both Qdush ^{singular Holy One} and Qdushim ^{plural Holy Ones}. See Jocelyn Andersen: The Six Purposes of Daniel's 70 Weeks: Purpose 6 for a study of the Holy of Holies, which is literally the Holy Place of the Holy Ones.

Hosea Chapter 11

       1: When Israel was a child then I loved him and called MY son out of Egypt ^{[ a parenthetical (-) duality, referencing Jacob and Jesus]} 2: As they called them so they went from them They sacrificed unto Baalim and burned incense to graven images 3: I taught Ephraim also to go taking them by their arms But they knew not that I healed them 4: I drew them with cords of a mortal with bands of love and I was to them as they that take off the yoke on their jaws and I fed them 5: He shall not return into the land of Egypt but the Assyrian shall be his king because they refused to return 6: And the sword shall abide on his cities and shall consume his branches and devour them because of their own counsels ^{Proverbs 14:12} 7: And My people are determined to turn from me Even though they call me God Most High I will by no means exalt them ^{(:7) NIV} 8: How shall I give thee up Ephraim? How shall I deliver thee Israel? how shall I make thee as Admah? How shall I set thee as Zeboim? Mine heart is turned within me my repentings are kindled together 9: I will not execute the fierceness of mine anger I will not return to ruin Ephraim For I [am] God ^EL and not mortal [I am] the Holy One ^Qdush in the midst of thee And I will not enter into the city 10: After YHWH they shall go He shall roar like a lion When he shall roar then the children shall tremble from the west 11: They shall tremble as a bird out of Egypt and as a dove out of the land of Assyria And I will place them in their houses declares YHWH 12: Ephraim surrounds me about with lies and the house of Israel with deceit But Judah yet wanders from EL and against the Ones Being Trusted [the] ^Qdushim Holy Ones

Comments: ^{Hosea 11} The Godhead is present and speaks throughout this entire chapter, referenced in both singular and plural, first person and third: I, me, my, he, qdush ^{:9 Holy One} and qdushim ^{:12 Holy Ones}. The Ones Being Trusted, the Holy Ones in verse 12, could possibly be a reference to God’s faithful people but not likely. Judgement comes upon God’s people for wandering away from and against HIM. The rain falls on the just and the unjust. When things reach the tipping point, the faithful suffer from the consequences of the unfaithful (re: Daniel). 

The Ones Being Trusted ^:12 (YHWH Elohim ^{[both plural designations]}) are both Qdush ^{singular Holy One} and Qdushim ^{plural Holy Ones}.

See Jocelyn Andersen: The Six Purposes of Daniel's 70 Weeks: Purpose 6 for a study of the Holy of Holies, which is literally the Holy Place of the Holy Ones.

Watch the entire study series on YouTube: The Six Purposes of Daniel's 70 Weeks - YouTube