Titus 1:9-11 commentary

Paul used strong language in dealing with false teachers. He did not merely say they deceived people and led them into error--which is bad enough; he wrote that through error, their victims were overthrown
   In English, to overthrow means to bring about downfall or destruction. The Greek word, anatrepō, which is used in this passage, means the same. 
   It is unfortunate that Bible commentators mitigate the "destruction" spoken of in this passage by adding the word “figuratively” in their definitions the word, anatrepō.

Holding fast the Faithful Word as he has been taught that he may be able by sound doctrine both to exhort and to convince the gainsayers For there are many unruly and vain talkers and deceivers specially they of the circumcision Whose mouths must be stopped who overthrow [anatrepō] entire households [1] 2 Timothy 3:6 teaching things which they ought not for filthy lucre's sake 
Titus 1:9-11


[1]  There is nothing figurative about an eternity of destruction that results from being spiritually overthrown. And Paul says this is what is being done by false teachers, whose primary goal is to financially sack their victims.
   Victims are plundered both spiritually and financially through deceit and greed.  They are financially overthrown  when income streams or wealth is funneled to false teachers or when they liquidate and turn their entire net worth over to these wolves. 
   Contending for the faith is serious business. 
   The motivation of false teachers is generally greed, and they prey on either legitimate needs of their victims or on their victim’s sins or weaknesses. One of the most common weaknesses in the Body of Christ, is not having a working, conversive, knowledge of the Bible. 
   There is great protection in being full of the knowledge of God—which can only happen if we fill our minds and spirits with His Word and ask the Holy Spirit to give us understanding. That means we must read it for ourselves and not depend entirely on the interpretations of others. The Word of God encompasses every part of the Armor of God—most of which is defensive, protective. Knowing the Word and acting on it is a protection from the many snares the enemy of our souls lays for us. 
   So we see that contending for the faith is an urgent business and involves biblical literacy. 
   One thing is true of most victims; they quickly become defensive of their teacher and conversive in the false doctrine they embrace. When defending their paradigm or leader, they memorize talking points, mantras, and slogans that discourage productive discussion.  
   Believers who depend on daily Bible devotions and Bible studies for all their Bible knowledge can still be biblically illiterate. 
   Daily devotions can be helpful but are  limited. When these are the sum of our Bible reading, the vast majority of the Bible never gets read. The only way to ensure the protection of biblical literacy is to read our entire Bibles on a daily and systematic basis. This writer, recommends reading our Bibles every day, always picking up today where we left off yesterday.

Proverbs 22 commentary


     1: A good name is rather to be chosen than great riches and loving favor rather than silver and gold 2: The rich and poor meet together YHWH [1]is the maker of them all 3: The prudent foresees the evil and hides but the simple pass on and are punished 4: By humility and the fear of YHWH are riches and honor and life 5: Thorns and snares are in the way of the forward [deceitful, false, perverse] they that guard their souls shall be [kept] far from them [far from the thorns and snares] 6: Train up children in the way they should go and when they are old they will not depart from it 7: The rich rules over the poor and the borrower is slave to the lender[2] 8: they that sow iniquity shall reap trouble whatever seeds we plant, germinate and grow and the rod of their anger shall fail 9: They who have bountiful eyes shall be blessed for they give of their bread to the poor Proverbs 19:17, Psalm 41:1-3 10: Cast out the scorner and contention shall go out Yes strife and shame shall cease[3] 11: They that love pureness of heart for the grace of their lips the king shall be their friend 12: The eyes of YHWH preserve knowledge and he overthrows the words of the transgressor 13: The slothful says There is a lion without I shall be slain in the streets makes imaginative excuses for not going out to work? 14: The mouth of strange whorish women is a deep pit He that is abhorred of YHWH shall fall therein[4] 15: Foolishness is bound in the heart of a child but the rod of correction shall drive it far from them 16: They who oppress the poor to increase riches and they that give to the rich shall surely come to lack [5] 17: Bow down your ear and hear the words of the wise and apply your heart to my knowledge 18: For it is a pleasant thing if you keep them within you they shall withal be fitted in your lips 19: That your trust may be in YHWH I have made known to you this day even to you 20: Have not I written to you excellent things in counsels and knowledge 21: That I might make you know the certainty of the words of truth that you might answer the words of truth to them that send to you 22: Rob not the poor because they are poor neither oppress the afflicted in the gate 23: For YHWH will plead their cause and spoil the souls of those that spoiled them 24: Make no friendship with an angry person and with a furious one you shall not go 25: Lest you learn their ways and get a snare to your soul 26: Be not thou one of them that strike hands [in agreement] or of them that are sureties [stand good] for [other’s] debts 27: If you have nothing to pay why should they take away your bed from under you 28: Remove not the ancient landmark which your fathers have set 29: See those diligent in business they shall stand before kings they shall not stand before the insignificant


[1] YHWH H3068 (Hebrew has no vowels) These four letters are the name of God and are known to scholars as the Tetragrammaton [pronounced, Yahweh or Yahveh] and sometimes translated and pronounced as Jehovah. according to Jewish scholar, Kaufmann Kohler (Jewish Theology page 61), the correct pronunciation of the Tetragrammaton has never been lost and is pronounced Yahveh. In the HHBC, any use of the Tetragrammaton in the Hebrew Text will be left untranslated, and any New Testament Greek citing of the Tetragrammaton from an Old Covenant source will be treated as Hebrew. The Tetragrammaton, [YHWH], will be used in place of the incorrect “LORD.” … As this commentary is also posted online one chapter at a time, readers may find this definition posted in footnotes for first use of the Tetragrammaton in any given chapter.

[2] This verse is an example of the Bible telling it like it is. Few would misconstrue this consequence as a command for the rich to rule over the poor and for lenders to make slaves of borrowers, but rather as insight into how the kosmos (systems of this present age) works and for everyone [both poor and rich] to heed the warning against going into debt.

[3] Many people have a distorted view of love, which causes vacillating weakness in dealing with sin and strife. Families, groups, business environments, indeed everyone [except the trouble-maker] suffers when decisive action is not taken against contentious persons stealing the peace of everyone around them. The Bible says “Make every effort to be at peace with all people,” but it does not command us to tolerate anything and everything anyone wants to throw at us. There are those who habitually contradict, stir up strife, and shame others. And there is a time to say “Enough!” There is a time to put abusive trouble-makers out of our groups, businesses, and homes. This is a loving response towards all. It is loving towards ourselves and all the others who have been vexed and oppressed by the one who constantly stirs up strife. It is loving towards the trouble-maker, as it does not encourage and enable their contentious abusive ways. Be aware that this can only help these “bad-hats” if they are not already firmly established in their course. If they are, we cannot help them, and the only way to restore the peace of our surroundings is to bid them goodbye—permanently

[4] Biblical definitions of love and hate involve actions—not emotions. Love and hate are verbs (action words) not nouns (things). Understanding this gives understanding into scriptures that deal with hate and love. 

[5] The most common scenario of giving to the rich involves giving to charlatan TV preachers who promise financial blessing for those who send them money. These wealthy persons prey on the compassion's (they themselves have none), greed, lack, and the needs of others to amass fortunes for themselves. The Bible warns against heaping teachers to ourselves—and against and giving our money to those who tickle itching ears.

Proverbs 13 commentary


1: Wise children hear a father's instruction but scorners hear not rebuke 2: 'Iysh [1] shall eat good by the fruit of their mouths but the souls of transgressors shall eat violence 3: They that guard their mouths protect their lives but they that open wide their lips shall have destruction 4: The souls of sluggards desire and have nothing but the souls of the diligent shall be made fat 5: The righteous hate lying but the wicked are loathsome and come to shame 6: Righteousness keeps them that are upright in The Way but wickedness overthrows sinners 7: There are [those] who make themselves rich yet have nothing Revelation 3:17 there are [those] who make themselves poor yet have great riches Revelation 2:9 8: The ransom of 'iysh’s life are their riches but the poor hears not rebuke 9: The light of the righteous rejoices but the lamp of the wicked shall be put out 10: Only by pride comes contention but with the well advised is wisdom 11: Wealth gotten by worthless means shall be diminished but they that gather by labor shall [have] increase 12: Hope deferred makes the heart sick but when the desire comes it is a tree of life 13: Whoever despises The Word Psalm 100:5 [TR] [2] shall be destroyed but they that fear The Commandment Matthew 22:36-40 shall be rewarded 14: The law of the wise is a fountain of life to depart from the snares of death 15: Good understanding gives favor but the way of transgressors is hard 16: The prudent deals with knowledge but fools lay open their folly 17: A wicked messenger falls into affliction but a faithful ambassador health Exodus 15:26, Hebrews 8:6 18: Poverty and shame shall be to those who refuse instruction but they that regard reproof shall be honored 19: The desire accomplished is sweet to the soul but it is abomination to fools to depart from evil 20: They that walk with the wise shall be wise but companions of fools shall be destroyed 21: Evil pursues sinners but to the righteous good shall be repayed 22: The good leave an inheritance to their children's children and the wealth of sinners is laid up for the just 23: Much food is in the tillage of the poor but there is that is destroyed for lack of justice [or careful planning] 24: [They that] withhold [discipline, not exercising parental] authority hate their children but they who love them chastise them early [from a young age] 25: The righteous eat to the satisfying of their souls but the belly of the wicked shall lack


[1] 'iysh H376 Hebrew for man; husband; mixed crowds of both women and men; homosapien-sapien in general; even translated by scholars as “you [thou]” in Proverbs 3:31 (KJV). The word, Iysh, has no legitimate claim as a word exclusive to males. Context alone must determine translation...In this commentary, the phonetic spelling of the Hebrew word 'iysh is used instead of the word man, mankind, or human whenever the word refers to mixed crowds of both sexes or to the human race in general. As this commentary is posted online one chapter at a time, readers may find this definition posted in footnotes for first use of in any given chapter

[2] References containing [TR] in bracketed superscript are alerts that some Masoretic/Minority/eclectic Hebrew and Greek texts contradict the Ben Chayyim Masoretic and Majority Texts (Textus Receptus/Received Text 3rd Edition) that the King James Version [and other Bible versions] are based upon. In these instances, doctrines critical to Christianity, such as the Godhead, the virgin birth, and the physical resurrection of Christ, are almost always negatively impacted. As this commentary is posted online one chapter at a time, readers may find this [TR] alert posted in footnotes for first use of in any given chapter