Showing posts with label Dispensation. Show all posts
Showing posts with label Dispensation. Show all posts

Ephesians chapter 4: Baptism of the Holy Spirit / Did Jesus Suffer in Hell / Five-Fold Ministry



        1: I therefore the prisoner of the Lord beseech you that you walk worthy of the vocation wherewith you are called 2: With all lowliness and meekness with longsuffering forbearing one another in love 3: Endeavoring to keep the unity of the Spirit in the bond of peace Romans 12:18 4: There is one body and one Spirit even as you are called in one hope of your calling 5: One Lord one faith one baptism[1] 6: One God and Father of all who is above all and through all and in you all 7: But to every one of us is given grace according to the measure of the gift of Christ 8: Wherefore he says When he ascended up on high he led captivity captive and gave gifts to audawm[2] 9: Now that he ascended what is it but that he also descended first into the lower parts of the earth[3]  10: He that descended is the same also that ascended up far above all heavens that all things [be] fulfilled 11: And he gave some apostles and some prophets and some evangelists and some pastors and teachers 12: For the perfecting of the saints for the work of the ministry for the edifying of the body of Christ 13: Until we all come in the unity of the faith and of the knowledge of the Son of God into fully mature individuals  unto the measure of the stature of the fullness of Christ[4] 14: That we henceforth be no more children tossed to and fro and carried about with every wind of doctrine by the sleight of men and cunning craftiness whereby they lie in wait to deceive 4:15 But speaking the truth in love may grow up into him in all things who is the head even Christ 16: From whom the whole body fitly joined together and compacted by that which every joint supplies according to the effectual working in the measure of every part makes increase of the body to the edifying of itself in love[5] 17: This I say therefore and testify in the Lord that you henceforth walk not as other ethnos walk in the vanity of their minds 18: Having the understanding darkened being alienated from the life of God through the ignorance that is in them because of the blindness of their hearts 19: Who being past feeling have given themselves over unto lasciviousness to work all uncleanness with greediness 20: But you have not so learned Christ 21: If so be that you have heard him and have been taught by him as the truth is in Jesus 22: That you put off concerning the former manner of life the old audawm which is corrupt according to deceitful lusts 23: And be renewed in the spirit of your minds 24: And that you put on the new audawm which after God is created in righteousness and true holiness 25: Wherefore putting away lying speak every one truth with their neighbors for we are members one of another 26: Be angry and sin not let not the sun go down upon your wrath 27: Neither give place to the devil 2 Kings 18:17-20 We cannot give in to Satan enough. He always wants more. 8: Let them that stole steal no more but rather let them labor working with their hands the thing which is good that they may have to give to them that need 29: Let no corrupt communication proceed out of your mouth but that which is good to the use of edifying that it may minister grace to the hearers 30: And grieve not the holy Spirit of God in whom you are sealed till the day of redemption[6] 31: Let all bitterness and wrath and anger and clamor and evil speaking be put away from you with all malice 32: And be kind one to another tenderhearted forgiving one another even as God for Christ's sake has forgiven you


[1] It is the Baptism of the Spirit—not water baptism—that translates the saved from the Kingdom of Darkness into the Kingdom of God’s dear son. All Christians are baptized into the Body of Christ by the Holy Spirit 1 Corinthians 12:13.

[2] Before the resurrection of Christ, when the body died, the souls of the righteous were carried by the angels to a place called Paradise or Abraham’s Bosom. The souls of the unrighteous went directly to hades and were tormented Luke 16:19-31, 23:43. The righteous dead were held captive, for their protection, in a place called Abraham’s Bosom, which was located somewhere in the heart of the earth. This place was beautiful enough to be called paradise, but it was not Heaven Luke 16:22-25, Ezekiel 31:16, Job 14:13. 

   When Jesus ascended into Heaven, after his resurrection, he took these captive souls with him, but first he had to descend into the “lower parts of the earth” to get them Ephesians 4:8-10. We read in scripture, that Jesus was quite busy during the three days his body lay in the tomb, and he did not spend any of that time burning in hell fire Luke 23:43, 1 Peter 3:19-20. 

   Another proof that Jesus never suffered in hell, was when he told the thief who was crucified with him, that they would be together in Paradise—on the very day they both died.

   Remember, according to his own words, the price was completely paid while he was still hanging on the cross.

   Had Christ failed in his mission and refused to die on the cross during that long-ago Passover, possession of the captive souls in Abraham’s Bosom/Paradise would have defaulted to Satan, and they would have been doomed forever.

   Not only would they have been left without hope, but the entire human race, throughout all of history (past, present, and future), would be without hope as well.

[3] While Christ’s body lay in the grave, sleeping, he (Christ) was preaching to the spirits who were in prison (that’s another study), the disobedient ones (Fallen Angels) from the days of Noah John 8:56, 1 Peter 3:18-20.

   Jesus never suffered in hell during the three days his body laid in the grave. The Bible does not teach the concept of penance and Jesus never did penance in Hades. His redemptive work was completed before he was ever taken down from the cross. His suffering was over the moment he gave up the ghost. He said so himself when he cried out, “It is finished (paid) John 19:30!” 

[4] Verse :13 dispels the myth that the ministry gifts of apostle and prophet were only available to the early church. All the ministry gifts were given to the Body of Christ for the purpose of building and edifying the Body of Christ throughout the entire dispensation of grace (the time of Christ IN You, which will be completed and consummated when the First Resurrection is initiated by the dead IN CHRIST coming out of their graves and those who are alive and remain caught up with them to meet them in the air) 1 Thessalonians 4:16-18, 1 Corinthians 15:51-52. 

God has given ministry gifts to the Body of Christ—his Church (which is a dynamic living organism, not a static, man-made--organization), in the form of Apostles, Prophets, Evangelists, Pastors, and Teachers. Those who possess these gifts are instructed to use them for the feeding of the sheep (all believers) John 21:16-17 the equipping of the Saints (all believers), the service of God, and the building up of the Body of Christ Ephesians 4:11-13. The illustration of Jesus distributing to his disciples and the disciples then distributing to the people, cannot be taken to mean that Jesus came to set up a hierarchal New Covenant system with an inviolable separation between laity and clergy. It does mean that those called of God to win souls and feed God’s flock, should take that calling seriously, remain humble, and remember that they will answer to God for how they did or did not obey him in serving those under their care or within their spheres of influence. The New Covenant (Received Text) instructs all believers—Older, younger, pastors, church members, men, women, etc.—to be subject to one another (meaning to yield to/prefer one another before themselves) 1 Peter 5:5.

For Luke to state (in the book of Acts) that Phillip’s daughters were New Testament prophets Romans 12:6, 1 Corinthians 12:28, Ephesians 4:11-13, means the gifts of the Holy Spirit and calling of God on these women in ministry was recognized and respected. Some denominations define prophesying as preaching. So be it. The daughters of Phillip the evangelist were preachers. They spoke publicly and authoritatively to anyone God called them to speak to—including men. Nowhere in scripture, do we read that the gifts and callings of the Holy Spirit are distributed according to gender.

[5] Jesus is the creator. He is before all things and all things are made by him. He used a building metaphor in referring to himself as the Chief Cornerstone (Capstone [which is a primary angle]). When Paul writes of his function as “head,” he uses building and physical body metaphors which clarify that he is referencing the creation of the Church, building and encouraging its universal membership, and nourishing the health of his entire “Body” (which is his ekklesia). The only male in the history of the universe who can claim “Headship” over anything, is Jesus, because he is the only one in whom we live and move and have our being.

[6] This is a scripture referenced by those teach eternal security (once saved always saved).

John 6:5-12 Miracles Hierarchy Bible Versions Pentecost The Time of Jacob's Trouble

 John 6:5-12 When Iesous then lifted up his eyes and saw a great company come to him he said to Philip Where shall we buy food that these may eat 6: And this he said to test him for he himself knew what he would do 7: Philip answered him Two hundred pennyworth of bread is not sufficient for them that every one of them may take a little 8: One of his disciples Andrew Simon Peter's brother said to him 9: There is a lad here who has five barley loaves and two small fishes but what are they among so many 10: And Iesous said Make the people sit down Now there was much grass in the place So the people sat down in number about five thousand 11: And Iesous took the loaves and when he had given thanks he distributed to the disciples and the disciples to them that were set down [1] and likewise of the fishes as much as they desired 12: When they were filled he said to his disciples Gather up the fragments that remain that nothing be lost [2]



[1] Some use the manner, described here, in which Jesus distributed the loaves and fishes to be an example of a military-like chain of command within God’s Church, but this is not the case. The King James Bible is criticized by many as reflecting the archaic biases of the time it was translated in. And this is true, but only in the English. The Greek text its New Testament was translated from does not reflect those biases—as almost all other Greek texts do. It is a surprising fact that almost all English translations not only retain a hierarchal flavor but the biases are also found in the Greek texts they are translated. That is why this writer calls the Received Text the friend of liberty and autonomy for all believers. It is true the translators of the King James Version were instructed to follow the Bishops Bible as closely as possible. The Bishops Bible was a beloved translation in its time, but it was translated under the established authority of the church, in 1568, and so reflected the hierarchal world view of the translators. But it must be remembered that our English Bibles were not originally written in English, rather in Hebrew and Greek (with a smattering of Aramaic). It is important to understand that there is diversity among the Hebrew and Greek texts our English versions are translated from. And it is vital to understand the difference between the facts of Bible history and the propaganda involved in educating believers on the subject. This writer is a proponent of the Ben Chayyim Masoretic text (Old Testament) and the Received Text (New Testament), but understands that no English translation is without flaws.

God has given ministry gifts to the Body of Christ—his Church—which is an organism, not an organization, in the form of Apostles, Prophets, Evangelists, Pastors, and Teachers. Those who possess these gifts are instructed to use them for the feeding of the sheep (all believers) John 21:16-17 the equipping of the Saints (all believers), the service of God, and the building up of the Body of Christ Ephesians 4:11-13. The illustration in this chapter, of Jesus distributing to his disciples and the disciples then distributing to the people, cannot be taken to mean that Jesus came to set up a hierarchal New Covenant system with an inviolable separation between laity and clergy. It does mean that those called of God to win souls and feed God’s flock, should take that calling very seriously, remain humble, and remember that they will answer to God for how they did or did not obey him in serving those under their care or within their spheres of influence. The New Covenant (Received Text) instructs all believers—Older, younger, pastors, church members, men, women, etc.—to be subject to (meaning to yield to/prefer one another before themselves) one another 1 Peter 5:5.

[2] The act of gathering up the fragments that remain that “nothing be lost” brings to mind the harvest season of Pentecost (the time of "Christ in You" / Dispensation of Grace) and the gleaning season of The Great Tribulation/Time of Jacob’s Trouble, in relation to Jesus saying that he had come to save that which was lost.



Additional commentary pending for this chapter. Questions and comments are welcome.