Showing posts with label Baptism of the Holy Spirit. Show all posts
Showing posts with label Baptism of the Holy Spirit. Show all posts

Ephesians chapter 4: Baptism of the Holy Spirit / Did Jesus Suffer in Hell / Five-Fold Ministry



        1: I therefore the prisoner of the Lord beseech you that you walk worthy of the vocation wherewith you are called 2: With all lowliness and meekness with longsuffering forbearing one another in love 3: Endeavoring to keep the unity of the Spirit in the bond of peace Romans 12:18 4: There is one body and one Spirit even as you are called in one hope of your calling 5: One Lord one faith one baptism[1] 6: One God and Father of all who is above all and through all and in you all 7: But to every one of us is given grace according to the measure of the gift of Christ 8: Wherefore he says When he ascended up on high he led captivity captive and gave gifts to audawm[2] 9: Now that he ascended what is it but that he also descended first into the lower parts of the earth[3]  10: He that descended is the same also that ascended up far above all heavens that all things [be] fulfilled 11: And he gave some apostles and some prophets and some evangelists and some pastors and teachers 12: For the perfecting of the saints for the work of the ministry for the edifying of the body of Christ 13: Until we all come in the unity of the faith and of the knowledge of the Son of God into fully mature individuals  unto the measure of the stature of the fullness of Christ[4] 14: That we henceforth be no more children tossed to and fro and carried about with every wind of doctrine by the sleight of men and cunning craftiness whereby they lie in wait to deceive 4:15 But speaking the truth in love may grow up into him in all things who is the head even Christ 16: From whom the whole body fitly joined together and compacted by that which every joint supplies according to the effectual working in the measure of every part makes increase of the body to the edifying of itself in love[5] 17: This I say therefore and testify in the Lord that you henceforth walk not as other ethnos walk in the vanity of their minds 18: Having the understanding darkened being alienated from the life of God through the ignorance that is in them because of the blindness of their hearts 19: Who being past feeling have given themselves over unto lasciviousness to work all uncleanness with greediness 20: But you have not so learned Christ 21: If so be that you have heard him and have been taught by him as the truth is in Jesus 22: That you put off concerning the former manner of life the old audawm which is corrupt according to deceitful lusts 23: And be renewed in the spirit of your minds 24: And that you put on the new audawm which after God is created in righteousness and true holiness 25: Wherefore putting away lying speak every one truth with their neighbors for we are members one of another 26: Be angry and sin not let not the sun go down upon your wrath 27: Neither give place to the devil 2 Kings 18:17-20 We cannot give in to Satan enough. He always wants more. 8: Let them that stole steal no more but rather let them labor working with their hands the thing which is good that they may have to give to them that need 29: Let no corrupt communication proceed out of your mouth but that which is good to the use of edifying that it may minister grace to the hearers 30: And grieve not the holy Spirit of God in whom you are sealed till the day of redemption[6] 31: Let all bitterness and wrath and anger and clamor and evil speaking be put away from you with all malice 32: And be kind one to another tenderhearted forgiving one another even as God for Christ's sake has forgiven you


[1] It is the Baptism of the Spirit—not water baptism—that translates the saved from the Kingdom of Darkness into the Kingdom of God’s dear son. All Christians are baptized into the Body of Christ by the Holy Spirit 1 Corinthians 12:13.

[2] Before the resurrection of Christ, when the body died, the souls of the righteous were carried by the angels to a place called Paradise or Abraham’s Bosom. The souls of the unrighteous went directly to hades and were tormented Luke 16:19-31, 23:43. The righteous dead were held captive, for their protection, in a place called Abraham’s Bosom, which was located somewhere in the heart of the earth. This place was beautiful enough to be called paradise, but it was not Heaven Luke 16:22-25, Ezekiel 31:16, Job 14:13. 

   When Jesus ascended into Heaven, after his resurrection, he took these captive souls with him, but first he had to descend into the “lower parts of the earth” to get them Ephesians 4:8-10. We read in scripture, that Jesus was quite busy during the three days his body lay in the tomb, and he did not spend any of that time burning in hell fire Luke 23:43, 1 Peter 3:19-20. 

   Another proof that Jesus never suffered in hell, was when he told the thief who was crucified with him, that they would be together in Paradise—on the very day they both died.

   Remember, according to his own words, the price was completely paid while he was still hanging on the cross.

   Had Christ failed in his mission and refused to die on the cross during that long-ago Passover, possession of the captive souls in Abraham’s Bosom/Paradise would have defaulted to Satan, and they would have been doomed forever.

   Not only would they have been left without hope, but the entire human race, throughout all of history (past, present, and future), would be without hope as well.

[3] While Christ’s body lay in the grave, sleeping, he (Christ) was preaching to the spirits who were in prison (that’s another study), the disobedient ones (Fallen Angels) from the days of Noah John 8:56, 1 Peter 3:18-20.

   Jesus never suffered in hell during the three days his body laid in the grave. The Bible does not teach the concept of penance and Jesus never did penance in Hades. His redemptive work was completed before he was ever taken down from the cross. His suffering was over the moment he gave up the ghost. He said so himself when he cried out, “It is finished (paid) John 19:30!” 

[4] Verse :13 dispels the myth that the ministry gifts of apostle and prophet were only available to the early church. All the ministry gifts were given to the Body of Christ for the purpose of building and edifying the Body of Christ throughout the entire dispensation of grace (the time of Christ IN You, which will be completed and consummated when the First Resurrection is initiated by the dead IN CHRIST coming out of their graves and those who are alive and remain caught up with them to meet them in the air) 1 Thessalonians 4:16-18, 1 Corinthians 15:51-52. 

God has given ministry gifts to the Body of Christ—his Church (which is a dynamic living organism, not a static, man-made--organization), in the form of Apostles, Prophets, Evangelists, Pastors, and Teachers. Those who possess these gifts are instructed to use them for the feeding of the sheep (all believers) John 21:16-17 the equipping of the Saints (all believers), the service of God, and the building up of the Body of Christ Ephesians 4:11-13. The illustration of Jesus distributing to his disciples and the disciples then distributing to the people, cannot be taken to mean that Jesus came to set up a hierarchal New Covenant system with an inviolable separation between laity and clergy. It does mean that those called of God to win souls and feed God’s flock, should take that calling seriously, remain humble, and remember that they will answer to God for how they did or did not obey him in serving those under their care or within their spheres of influence. The New Covenant (Received Text) instructs all believers—Older, younger, pastors, church members, men, women, etc.—to be subject to one another (meaning to yield to/prefer one another before themselves) 1 Peter 5:5.

For Luke to state (in the book of Acts) that Phillip’s daughters were New Testament prophets Romans 12:6, 1 Corinthians 12:28, Ephesians 4:11-13, means the gifts of the Holy Spirit and calling of God on these women in ministry was recognized and respected. Some denominations define prophesying as preaching. So be it. The daughters of Phillip the evangelist were preachers. They spoke publicly and authoritatively to anyone God called them to speak to—including men. Nowhere in scripture, do we read that the gifts and callings of the Holy Spirit are distributed according to gender.

[5] Jesus is the creator. He is before all things and all things are made by him. He used a building metaphor in referring to himself as the Chief Cornerstone (Capstone [which is a primary angle]). When Paul writes of his function as “head,” he uses building and physical body metaphors which clarify that he is referencing the creation of the Church, building and encouraging its universal membership, and nourishing the health of his entire “Body” (which is his ekklesia). The only male in the history of the universe who can claim “Headship” over anything, is Jesus, because he is the only one in whom we live and move and have our being.

[6] This is a scripture referenced by those teach eternal security (once saved always saved).

1 Corinthians Chapter 12: Baptism of Holy Spirit Spiritual/Ministry Gifts Women Apostles


    1: Now concerning spiritual gifts brethren I would not have you ignorant 2: You know that you were Gentiles carried away to these idols which cannot speak even as you were led 3: Wherefore I give you to understand that no one speaking by the Spirit of God calls Jesus accursed and that no one can say that Jesus is the Lord but by the Holy Ghost 4: Now there are diversities of gifts but the same Spirit 5: And there are differences of administrations but the same Lord 6: And there are diversities of applications but it is the same God who works all in all 7: But to each is given the manifestation of the Spirit for the profit [of all] 8: For to one is given by the Spirit the word of wisdom to another the word of knowledge by the same Spirit 9: To another faith by the same Spirit to another the gifts of healing by the same Spirit 10: To another the working of miracles John 14:12 to another prophecy to another discerning of spirits to another different kinds of tongues to another the interpretation of tongues 11: But all these work that one and the selfsame Spirit distributing to every one individually as [She] [1] wills[2] 12: For as the body is one and has many members and all the members of that one body being many are one body so also is Christ 13: For by one Spirit are we all baptized into one body[3] whether we be Jews or Gentiles whether we be bond or free[4]  Galatians 3:26 and have been all made to drink into one Spirit 14: For the body is not one member but many 15: If the foot shall say Because I am not the hand I am not of the body is it therefore not of the body 16: And if the ear shall say Because I am not the eye I am not of the body is it therefore not of the body 17: If the whole body were an eye where were the hearing If the whole were hearing where were the smelling 18: But now has God set the members every one of them in the body as it has pleased him 19: And if they were all one member where were the body 20: But now are they many members yet but one body 21: And the eye cannot say to the hand I have no need of you nor again the head[5] to the feet I have no need of you 22: No much more those members of the body which seem to be more feeble are necessary 23: And those members of the body which we think to be less honorable upon these we bestow more abundant honor and our uncomely parts have more abundant comeliness 24: For our comely parts have no need but God has tempered the body together having given more abundant honor to those parts which lack 25: That there should be no division in the body but that the members should have the same care one for another[6] 26: And when one member suffers all the members suffer with it or one member be honored all the members rejoice with it 27: Now you are the Body of Christ [united to one to the another as a single organism] and members out of [it] individually 28: And God has set some in the church first apostles[7] secondarily prophets[8] thirdly teachers[9] after that miracles then gifts of healings helps governments diversities of tongues 29: Are all apostles[10] are all prophets Are all teachers Are all workers of miracles 30: Have all the gifts of healing Do all speak with tongues[11] Do all interpret 31: But covet earnestly the best gifts and yet show I to you a more excellent way


[1] In the Hebrew Bible (the Christian Old Testament), The Holy Spirit is consistently referred to in the feminine, as Ruwach. In the Greek New Testament, the Holy Spirit is referred to in the neuter, as Pneuma. There is no hermeneutical case for referring to the Holy Spirit as, “He,” but, there is a very strong hermeneutical case for referring to the Holy Spirit as, “She.” All the while remembering, that only one member of the Godhead (God is a being—not a person) actually has a physical human gender, and that is the man, Christ Jesus.  
[2] All the gifts of the Holy Spirit are authoritative, in that whoever God chooses to manifest his gifts through, as ambassadors of Christ, has the authority to use that gift. There is no historical or biblical evidence that the Gifts of the Holy Spirit are distributed according to sex. But there is abundant scriptural proof that God can and does use anyone he chooses, at any time he chooses, regardless of whether they are male or female. Now, this passage, which states that it is God who distributes his authoritative gifts to anyone he chooses, presents a dilemma for gender-divided hierarchal Christians. If women cannot speak or act authoritatively, as the Spirit leads and gifts, then this passage must be speaking only to men. But everyone knows that interpretation would be ludicrous, and no one has ever had the audacity to set it forth. The Bible is full of examples where women spoke and acted authoritatively. The only other option, exercised by many denominations, is to deny that the Gifts of the Holy Spirit are for contemporary Christians at all. Getting rid of the gifts, neatly gets rid of the problem of the woman problem, the problem of functional equality inherent in the manifestation of the Gifts, which the Bible states are distributed to every Christian, individually—regardless of sex—as the Spirit wills. There is no scriptural basis for claiming the Gifts of the Holy Spirit were only for the early Church and passed away with the Apostles of the Lamb.
[3] This is the Baptism of the Holy Spirit. It is not water baptism that baptizes a believer into the Body of Christ, it is the Baptism of the Holy Spirit that translates a believer from the Kingdom of darkness into the Kingdom of God’s dear Son. 1 Corinthians 12:13 clearly states that we are baptized into the Body of Christ by the Holy Spirit. This happens the moment we are saved. There are filings of the Spirit, which can happen any number of times in the life of a believer, in which any of the gifts of the Holy Spirit can manifest through any person the Spirit chooses to work through, but without being baptized into the Body of Christ by the Holy Spirit, we cannot be saved. And this occurs only once. Salvation occurs the moment our faith connects with Christ John 3:16, Romans 10:9-13. It is because of this verse, that some denominations teach that without the Baptism of the Holy Spirit one cannot be saved. They are correct. However, they err when they add an additional requirement for salvation by claiming the gift of tongues is the evidence of the Baptism of the Holy Spirit. When that logic is followed, one is forced to conclude that without the evidence of the gift of tongues, one cannot be saved. Other denominations teach that the gift of tongues is not necessary to salvation, but is the evidence of the Baptism in the Holy Spirit. So, the question must be asked, if the gift of tongues is indeed evidence of being baptized into the Body of Christ (One God One Lord ONE baptism), and one cannot be saved without being baptized into the Body of Christ (this is a clearly stated biblical fact), then how can anyone say the gift of tongues is not required for salvation? What a conundrum! This writer believes what the apostle wrote in 1 Corinthians 12:13. We cannot be saved without being baptized into the Body of Christ by the Spirit of God. The gift of tongues is just that, a gift. The answer to Paul’s rhetorical question, in verse :30 of this same chapter, negates any claim that the gift of tongues is either evidence for the Baptism of the Holy Spirit or a requirement for salvation. 1 Corinthians 12:30 leaves no room for argument; the answer to the apostle’s rhetorical question (Have all the gifts of healing? do all speak with tongues? do all interpret?) is a resounding, No! All do not speak with tongues. How many Christians have been made to feel spiritually inferior because they do not possess the spiritual gift of tongues? God’s gifts are distributed as He wills—not as we will. Yet, some denominations continue to refuse perfectly qualified Christians positions in church leadership, simply because they do not possess a gift that the scriptures clearly state that all do not have. This is wrong.  
[4] The early Church was rife with class discrimination and prejudice of every ilk. The problem persists today. In the books of Acts and Galatians, we read where both Peter and Paul addressed this sin in detail.
[5] The word, “head,” generates all manner of debates among gender-divided, hierarchal, Christians and those who espouse essential and functional equality among all Christians, regardless of sex. The Church is “One Body,” yet it is claimed that males, humanly speaking, are the “heads”—as in leaders—of all females. And those making that claim, often Use the physical head in a body to illustrate hierarchy. As we will show, that is a preposterous illustration. And that is certainly not what this passage is doing. In fact, 1 Corinthians chapter 12, establishes just the opposite. It is an unequivocal statement on absolute equality between women and men. What is the head in a body? Is it the boss of the body? Does the head tell the body what to do, and lead it around? Impossible! The “head” is a house. And everyone knows a house, at its most basic, is a repository—a shelter for people or things. As such, the head is used by the body to store, support, and shelter the brain, eyes, ears, nose, mouth, (and much more) etc. But the head itself, is not capable of directing anything. It is nothing more than skull, tendons, muscle, and skin (an over-simplified description to be sure). Both men and women have heads. And the heads of women, serve the exact same functions as the heads of men. So, Paul’s analogies of the Body of Christ being “One” Body, with no part being more important than the other—but every member of the Body of Christ being one with every other member, is a clear portrayal of essential and functional equality among believers—regardless of sex.

[6] Verse :25 is an explicit statement of functional equality between all believers.
[7] To say that the Spiritual/Ministry gift of “apostle” was only for the early Church, is to contradict the passage in Ephesians, which states the ministry gifts of the Holy Spirit are for the edification of the saints and will be present within the Body of Christ until Jesus comes again. The gift of apostle, which is the pinnacle of leadership in the Church (Paul explicitly stated, “First”), was also the first gift listed in the Ephesian letter. Not only does the Church have apostles today, but from the earliest times, God called and gifted women to be apostles right alongside men. Consistent with this discourse, in his letter to the Romans Romans 16:7, Paul acknowledges one of his relatives, a woman named Junia**, as a “notable apostle.” The phrase in Romans 16, is translated by some, as reading, “of note among,” rather than the literal translation of “notable apostle.” This mistranslation (“of note” rather than notable), and translation supplement of the word, “among,” [which is not present in the text, nor even implied) is intended to deceive readers into believing this woman was merely someone the apostles “took note” of. That is not the case. But, even if that were, complementarian teaching dictates that Paul should not have acknowledged or set forth women as leaders in the Church—which he did. The writings of Paul are very much at odds with modern patriarchal/male-headship paradigms.

** Though the English translation does not always reflect it, the Textus Receptus (Received or Majority Greek Text) shows itself, in passage after passage, to be a friend of women. The editor of the Received/Majority Text (which was written in the Koine Greek—everyday language of the Greek speaking world—that underlies the New Testament of the King James Version and a few other translations), did not meddle with the original Greek by transforming Junia into a male by changing her name to “Junias,” but faithfully recorded the Koine Greek text that identified a woman as an apostle in the early Church. Some Bible translators—including those of the KJV—translated Junia’s name accurately. On the other hand, the editors of the Alexandrian/Egyptian Minority texts (written in the classical Greek of the academics), performed a sex-change operation. Junia became Junias. Even so, most scholars, admit that Junia was 1.) a woman and 2.) an apostle.  

[8] Prophets are also listed, in Ephesians, as ministry gifts which will be present in the Church until Christ returns. Both Testaments (Old and New) confirm that women are called and used by God as prophets. When God uses a woman as a prophetess, she is not restricted to speaking authoritatively to women only. All prophecy, is authoritative—whether the inspired utterance is a foretelling or the inspired preaching/ teaching of the Word of God. 1 Corinthians chapter 12, is a remarkable witness to the essential and functional equality of women and men in all aspects of leadership and service within the Body of Christ.
[9] No one argues the ministry gift of teacher is still present and operative in the Church, today. The contemporary argument is that God does not call women to teach, except as teachers to children and other women. However, scripture contradicts the false teaching of complementarianism. Priscilla, a woman, taught the great Apostle himself. He mentions her in more than one letter.
[10] This is a rhetorical question, and the answer is, No.
[11] The answer to this and all rhetorical questions in this passage is, No. Not every Christian will speak with tongues. So, to view a Christian who does not speak in tongues as lacking in spirituality, as not being Baptized in the Holy Spirit, or filled with the Spirit, is wrong...
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