Eternal Godhead Revealed in Genesis: Romans 1:20

 What is the Godhead, and where in Genesis is the Eternal Godhead revealed?

The book of Colossians tells us the fullness of the Godhead dwells in Jesus bodily (Colossians 2:9 kjv), and we read in Romans 1:20 that the invisible things of God are clearly seen from the creation of the world…even His eternal power and Godhead.

People may argue whether or not there is such a thing as the trinity, because the word trinity does not appear in scripture, but what about the Godhead?

Since scripture assures us the Godhead is revealed in the creation, the logical question would be to ask where in the creation is it revealed? That naturally takes us to the book of Genesis. In the very first chapter of Genesis (1:26), God said let “us” make man in “our” image.

Was God communing with the angels when he said this? He could not have been as there is no indication in scripture that angels are made in the image of God. God reserved that incredible privilege for humanity alone. 

Was the conversation recorded in Genesis 1:26 an example of what is known as “plurality of majesty” used by royalty when referring to themselves alone as “we” and “our?” 

The answer is, No. God does not imitate man. The plurality of majesty came about from royal persons imitating the way God referenced Himself in Genesis 1:26, and not the other way around.

Genesis 1:26, records a conversation between the members of the Godhead. Other scriptures shed more light on this. Jesus, the Son of God (also called the “Word” in John 1:1), is a member of the Godhead. We understand that from the language of Colossians 2:9. 

The Holy Spirit is a member of the Godhead. In Acts chapter five, the apostle said that lying to the Holy Spirit was the same as lying to God. 

And nowhere in scripture is there a clearer statement concerning the Godhead than in 1 John 5:7-8, where we read that there are three in Heaven, the Father, the Word, and the Holy Ghost, and that these three are one. And yes, the "Comma" is found in texts earlier than the 16th century.

There is no doubt 1 John 5:7-8 (also called the Johanneum or Johannine Comma) is authentic. Detractors cannot account for early references.

The eternal Godhead was revealed in the creation of humanity. God created mortals in his image, and that is a triune image—a composite unity. 

Every human is a composite unity, a spirit who has a soul and lives in a body. In every person, exists three, and these three are one. Humans, like the God in whose image we are created, are three in one beings. 

Even if the existence of the soul is denied and only the spirit and body acknowledged, the fact that mortals are composite unities does not change.

The revelation of the Godhead in the creation of humanity, is but one of the ways the invisible things of God are revealed in creation.

2 Peter Chapter 1 commentary

 

    1: SimOn Petros a servant and an apostle of Jesus Christ to them that have obtained like precious faith with us through the righteousness of our God and our Savior [1] ^{Isaiah 43:10-11} Jesus Christ 2: Grace to you and peace be multiplied through the knowledge of God and Jesus the Lord of us [2] 3: According as his divine power has given to us all things that pertain to life and godliness through the knowledge of the one [3] calling us to glory and excellence [4] 4: Whereby are given to us exceeding great and precious promises that by these we might be partakers of the divine nature having escaped the corruption that is in the world through evil desires 5: And besides this giving all diligence add to your faith excellence/valor [5] and to excellence [acquired] knowledge [6] 6: And to knowledge self-control [7] and to self-control endurance and to endurance devoutness [8]  7: And to devoutness brotherly kindness and to brotherly affection, love ^agape 8: For [if] these to you [are] possessing and increasing [we shall] neither [be] unactive nor yet unfruitful into the knowledge of our Lord Jesus Christ 9: But they that lack these things are blind and cannot see afar off and have forgotten that they were purged from their old sins 10: Wherefore the rather brothers and sisters give diligence to make your calling and election sure for if you do [9] these things you shall never fall 11: For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ 12: Wherefore I will not be negligent to put you always in remembrance of these things though you know them and be established in the present truth 13: Yes I think it appropriate as long as I am in this body to stir you up by putting you in remembrance 14: Knowing that shortly I must put off this my body even as our Lord Jesus Christ has showed me ^{John 21:18-19} 15: Moreover I will endeavor that you may be able after my decease to have these things always in remembrance 16: For we have not followed cunningly devised fables when we made known to you the power and coming of our Lord Jesus Christ but were eyewitnesses of his majesty 17: For he received from God the Father honor and glory when there came such a voice to him from the excellent glory This is my beloved Son in whom I am well pleased 18: And this voice which came from heaven we heard when we were with him in the holy mount 19: We have also a more sure word of prophecy whereunto you [will] do well that you take heed as unto a lamp that shines in a squalid/dingy place until the day dawns and the light-bringer should be rising in your hearts 20: Knowing this first that no prophecy of the scripture is of any private interpretation 21: For the prophecy came not in old time by the will of mortals but holy ones of God spake as they were moved by the Holy Spirit

 

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[1] ^{2 Peter 1:1} Peter called Jesus his God and Savior ^{John 20:28}. What Jew has two Gods ^{Isaiah 44:6} or two saviors ^{Isaiah 43:11}? Jesus is YHWH.

[2] ^{2 Peter 1:2} Peter, the Jew, wrote this. He was not speaking of an earthly kuriou [lord], but of a Heavenly, for what Jew has two ADONAY’s in Heaven?

In Ephesians 4:4-6, Paul (the Jew) wrote: There is one body and one SPIRIT even as you are called in one hope of your calling One LORD one faith one baptism One GOD and GENERATOR of all Who is above all and CAUSE [of] all and in you all.

Now read this in a way a Jew might perceive it: One RUWACH. One ADONAY. One YHWH. One ELOHIM and GENERATOR [CREATOR ^{Jesus, John 1:1-3}]. The ABOVE all. And CAUSE ^DIA [OF] all. In ALL of you.

Is it not RUWACH (the Holy Spirit) who is in every believer?

References to GOD in the Greek Texts, unless otherwise indicated, refer to the GODHEAD, and not to just one member of the GODHEAD.  There is no first, second, or third person of the GODHEAD. To refer to it as such, denotes a hierarchical created order that finds no basis in scripture. The three-fold being that is ONE—ELOHIM—is the CREATOR ^{Genesis 1:1}

Is it possible for finite mortals to reason out the nature of an infinite GOD? The scripture never commands us to do so…only to believe. And Jesus said, “If you do not believe that I AM, you will die in your sins.”

YHWH = GODHEAD

ELOHIM = GODHEAD

ADONAY = GODHEAD

THE FATHER IS YHWH ()

THE SON IS YHWH (1 Timothy 3:16 ^RT)

THE SPIRIT IS YHWH (Acts 5:3-4)

ELOHIM = CREATOR (Genesis 1:1)

YESHUA = CREATOR (John 1:3)

YESHUA = FATHER (Isaiah 9:6)

Who is the FATHER of YESHUA?

RUWACH participated in the conception of MESSIAH. The power THE HIGHEST ^{the GODHEAD} overshadowed Miriam when the WORD entered the kosmos (world-system), becoming the Son ^{Psalm 2/Hebrews 1 “This day have I begotten thee”}, when he entered Miriam’s womb (Luke 1:35).

The entire GODHEAD participated in the miracle of GOD becoming a mortal. This in no way diminished the GODHEAD. Neither was the mortal SON OF GOD diminished in his person and position and intrinsic being as GOD, for ALL the fullness of the GODHEAD resides in Jesus in physical form ^{Colossians 2:9}.

[3] ^{2 Peter 1:3} Where is the first place we look to gain knowledge of God? …Our Bibles.

It is a mistake for believers to depend on teachers and Bible studies created by others for all their Bible knowledge. Yes, enjoy them and benefit from them. There is good reason our loving Creator gives the ministry gift of teachers. But this should be in addition to regular personal Bible reading and personal, independent, study—not instead of. The only way we can know if someone is teaching Truth, is if we have an extensive and first-hand knowledge for ourselves of what the Bible says. The only way to get that is by reading it through, over and over again.

Just read it.

Do not limit ourselves to only one Bible teacher or to those who teach from an identical point of view. One scholar wisely said that if there is no discussion of various viewpoints, then there is no such thing as a Bible teaching ministry.

In the multitude of counselors there is safety.   

Even with daily Bible reading and personal study, no one person will ever understand, in its fullness, everything the Bible says, but we can certainly know what it doesn’t say, and that is one point on which [with the help of the Holy Spirit] God’s people are kept safe from error. God gives called and anointed teachers…but never to replace personal reading and study. The moment we allow someone else’s teaching to replace our own personal reading and Bible study, we have already veered off into error.

Are you a spiritual hitchhiker? Via their teaching, do you ride the coattails of someone else’s relationship with the Savior by exclusively listening to the studies of others or exclusively reading the devotions of others while never or rarely feeding yourself from his eternal Word?

Absolutely enjoy the teachings of fellow Christians. Benefit from insights he gives other believers. But to grow in your own walk with God, we must read his love-letter—the Bible—for ourselves. We must get to know him for ourselves, and that can only happen if we read his Word on a daily basis. And why wouldn’t we…when God claims to honor Word above his name?

Read your Bible every day, always picking up today where you left off yesterday. 

[4] ^{2 Peter 1:3} Aside from 2 Peter 1:3-4, The Greek word translated as virtue (G703), is used only twice in the New Testament, Philippians 4:8 and 2 Peter 2:9. Excellence is a more accurate translation

[5] ^{2 Peter 1:4} The word generally translated as virtue in this verse is arete (G703), more accurately translated as excellence. Some scholars translate the word as valor.

[6] ^{2 Peter 1:5} The word knowledge in this verse is gnosis (G1108), meaning acquired knowledge, science, intelligence, and understanding. First and foremost, this means acquiring knowledge of God. The Bible says the fear of the Lord is the beginning of knowledge. Everything else we learn must be put to use in the service of our loving Creator, and we do this through serving others. Whatever we do, wherever we go, our focus must be on loving God with all our heart, soul, and strength. Secondly, loving others as ourselves. David “served his generation,” and so should we. 

[7] 2 Peter 1:6 The Greek word sometimes translated as temperance in this verse is egkrateia (G1466), meaning self-control: one who masters desires and appetites.

[8] 2 Peter 1:6 The Greek word translated as knowledge in this verse is gnosis (G1108), meaning acquired knowledge, science, intelligence, and understanding. 

First and foremost, this means acquiring knowledge of God. The Bible says the fear of the Lord is the beginning of knowledge. In life, everything else we learn must be tempered by and put to use in the service of our Creator. This will be reflected in our service to others, through serving our generation. Whatever we do, wherever we go, our focus must be on loving [and serving] God with all our heart, soul, and strength. When we do that, we will love [and serve] others as ourselves. 

How might that look? It will look different for each of us, as we are called. The Bible says, David “served" his generation. Before that happened, we know that he acquired gnosis, knowledge. Some of David's writings were holy writ. But before that, he knew what had already been written. He knew the scriptures well. 

Want knowledge? Start at the beginning of knowledge. Read your Bibles every day, always picking up today where you left off yesterday.

[9] ^{2 Peter 1:10} The things we must do is to intentionally and diligently add to our faith the things listed in verses :4-5.

John 1:1-14 Commentary

 

 Does John 1:1-14 Say Jesus is THE ALMIGHTY?

    “In the beginning was THE WORD and THE WORD was with GOD and THE WORD was GOD.”

To the Jew and the Christian there is no GOD with a lower-case “g,”. In scripture, both the Old Covenant and the New, all gods with lower-case “g’s” are false gods, idols, and devils. So no scriptural claim can be made that Jesus is God, but not GOD.

John 1:1 speaks of the One True God, THE GODHEAD, and to the identity of one member of THE GODHEAD, and in particular, to that member’s identity before he became a mortal as THE SON.

John 1:1 plainly states that Jesus is YHWH.

The Jew, John, had only one GOD. The Christian, John, had only one GOD. and when he wrote the word “God” in reference to his God, he meant “GOD.” YHWH was John’s only GOD, and he worshipped his Messiah as YHWH in human form. Paul did the same and went on to pen the words “All the fullness of THE GODHEAD dwells in Jesus in physical form. John’s fellow apostle, Thomas the twin, also worshipped Jesus as YHWH. We see that when he called the Risen SON OF GOD, “My LORD and my GOD.

Be it ELOHIM, ADONAY, or YHWH, no good Jew or Christian has more than one LORD or one GOD. And we propose that all of the above titles refer to the composite unity we know as THE GODHEAD. We further propose that each member of THE GODHEAD, possesses full Deity and either individually or collectively can legitimately lay claim to each of the above titles. There are many verses where we see this.

John 1:1 is just as plain in Greek as it is in English. “In the beginning was Ho Logos and Ho Logos was with Ton Theon and Theos was Ho Logos.”

This verse is the reason Jesus is known as the “Living WORD.” The literal translation of “THE WORD,” in John1:1, is Ho Logos [Strong’s G3056], meaning: utterance, sayings, thought, cause, motive, doctrine, communication, computation.

One of the most common translations for logos, is “word.” But substitute any of the above meanings of the word logos into John 1:1, and see if that changes anything?

·         “In the beginning was THE UTTERANCE and THE UTTERANCE was with THE GOD and GOD was THE UTTERANCE.”

·         “In the beginning was THE CAUSE and THE CAUSE was with THE GOD and GOD was THE CAUSE.”

·         “In the beginning was THE COMMUNICATION and THE COMMUNICATION was with THE GOD and GOD was THE COMMUNICATION.”

No matter which word is inserted, nothing changes the fact that THE LOGOS is GOD with a capital “GOD.”

The writer of Hebrews states that in these last days, YHWH has spoken to us by his incarnate Son—who is THE LOGOS who became a mortal. A few verses down, John tells us that, “THE LOGOS became human and lived among us.”

Colossians 2:9, tells us that all the fullness of THE GODHEAD dwells in Jesus in physical form. Jesus is YHWH. Some refer to the lack of the definite article ho (“the” G3588) before Theos, in John 1:1, as excuse to claim Jesus is not YHWH. but lack of the definite article is of no consequence. The Almighty (YHWH=THE GODHEAD) is referred to as GOD (THEOS/THEON and a few other forms of the word) throughout the New Testament, both with and without the definite article.

The meaning of John 1:1 is already clear but, if possible, becomes even more so as the passage continues. Verse two reads, “The same was in the beginning with GOD.”

The father of the incarnate WORD—THE SON—is YHWH=THE GODHEAD, not just one member of THE GODHEAD.

Can mortals wrap finite understanding around such a feat?

John continues in verse three: “All things were made by him and without him was not anything made that was made ^{Colossians 1:16}”. If verses one and two are not enough, John 1:3 alone refutes any idea that THE pre-incarnate WORD was a created being. If everything was created by Jesus, and nothing was created without him, he cannot himself be a creation.

“In him was life and the life was the light of all.” Verse four addresses the intrinsic qualities of light and life, that tell us who THE WORD was, the same WORD who is THE CREATOR, who later became the mortal SON of GOD.

THE WORD was not given life and light. He did not simply possess light and life. He intrinsically is LIFE and LIGHT. Jesus said as much to Martha, when he asked her if she believed her brother would live again. She answered that she knew Lazarus would live again in the resurrection. When Martha said that, Jesus told her that Lazarus had no need to wait until the general resurrection, because THE RESURRECTION HIMSELF, THE LIFE HIMSELF, was at that moment, standing in her presence ^{John 11:23-25}.

THE RESURRECTION and THE LIFE are not a what but rather a who. And Jesus told Martha that he was the who. He declared “I AM THE RESURRECTION AND THE LIFE. Where have we heard the I AM speak before?

John 1:5-14: And the light shone in darkness and the darkness comprehended it not There was a man sent from GOD whose name was John He came for a witness to bear witness of THE LIGHT that through him [THE LIGHT] all might believe He [John] was not that LIGHT but was sent to bear witness of that LIGHT [Who] was the TRUE LIGHT who lights every one that comes into the world ^kosmos He was in the kosmos and the kosmos was made by him and the kosmos knew him not He came to his own ^{The Jews} and his own received him not But as many as received him to them he gave authority [to become] children of GOD even to them that believe on his name Who were born not of blood nor of the will of the flesh nor of the will of mortals but from GOD And THE LOGOS was made flesh and lived among us and we beheld his glory the glory as of the only begotten[1] of the Father [=Godhead] full of grace and truth

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[1] All believers are [adopted] children of GOD, so our Creator has many “sons.” But there is just one “begotten” son (that would be one physically born to him -Vs- adopted), and that is Jesus ^{Hebrews 1:5}.

The commentary in this post, is a preview of a new chapter in the upcoming new edition of, "Jesus: God of the Burning Bush, Eternal Father & Beloved Son."

1 Timothy 6 commentary

       1: Let as many slaves as are under the yoke count their own masters worthy of all honor that the name of God and his doctrine be not blasphemed 2: And they that have believing masters let them not despise them because they are brethren but rather do them service because they are faithful and beloved partakers of the benefit These things teach and exhort [1] 3: If any teach otherwise and consent not to [the] wholesome words [of] our Lord Jesus Christ[2] and [to the] teaching which is according to godliness 4: [They are] proud knowing nothing but obsessing about questions and strifes of words from which come envy strife slanders [of] evil suspicions 5: Perverse disputings with those of corrupt minds and destitute of the truth supposing that gain is godliness[3] from such withdraw yourselves 6: But godliness with contentment is great gain 7: For we brought nothing into [the] kosmos and it is certain we can carry nothing out 8: And having food and clothing let us be content with these 9: For they that will be rich fall into temptation and a snare and into many foolish and hurtful lusts which drown them in destruction and perdition 10: For the love of money is the root of all evil which while some coveted after they have erred from the faith and pierced themselves through with many sorrows[4] 11: But thou O man of God flee these things and follow after righteousness godliness faith love patience meekness 12: Fight ^agōnizomai the good fight ^agōn of faith Lay hold on eternal life to which you are also called and have professed a good profession before many witnesses 13: [I] charge you [I] declare before Theos[5] ^{the GODHEAD [Colossians 2:9]} who makes alive all things and Iesous Christos who before Pontius Pilate witnessed a good confession 14: That you keep this charge without spot blameless until the [glorious] appearing of our Lord Jesus Christ[6] ^{1 Thessalonians 4:13-18} 15: Who [in] HIS season HE shall prove who is the blessed and only Potentate the King of kings and Lord of lords[7] 16: Who alone has immortality[8] dwelling in the light which no one can approach unto whom none has seen nor can see[9] to whom be honor and power everlasting Amen 17: Charge them that are rich in this world that they be not high-minded nor trust in uncertain riches but in the living God who give us richly all things to enjoy 18: Do good Become rich in good works to be ready to give inclined to become [socially and financially] involved 19: storing up for themselves a good foundation against [that which] is coming that they may lay hold on eternal life
20: O Timotheos guard that which is committed to your trust avoiding profane and useless discussions even [the] antithesis [and] pseudonymos of knowledge 21: Which some profess [to understand and] have erred concerning the faith Grace be with you Amen

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[1] The subject of 1 Timothy 6, is slavery. Paul did not change the subject after verse two but, because he could not safely or legally address the sinfulness of slavery overtly, he sought both the spiritual and physical welfare of all of his flock (both slave and free) by addressing the root causes of all sin.  

There had obviously been disputes about the rightness or wrongness of slavery. And, in chapter six, the apostle deals with the issue in a way that would have resolved the issue completely, if Christian hearts had been committed to living in God’s love and Christ’s example of humility. As late as the 19^th Century, many Christian leaders insisted that the first few verses of Timothy chapter six, taught that slavery was mandated and ordained by God. This passage was wrongly used to that effect. Most contemporary Christian leaders agree that the verses in Timothy have historically been misused, and great harm has been done because of that. 

Slavery in ancient Rome was just as wrong as slavery in the the British Empire or slavery in the United States, but early Christians cannot be criticized for not becoming the first abolitionists. From this letter, it appears that some were and hot debate [on the subject] was going on. But few among the ancient peoples ever questioned slavery. It was too dangerous to do so and simply part of life. This writer believes the modern mind is so far divorced from the context of our forebear’s living reality, that great effort must be made to understand the risks and fear [associated with cultural change] that must have been an ever-present part of ancient life. 

Slavery was the law of the land, and early Christians faced crucifixion or worse for fomenting rebellion against Roman policy. At first, most believers were not citizens and were protected by few rights—and those, only if they toed the line. 

Slavery was an institution of Rome, passed down from the Greeks. Ancient Rome was a Greek culture. All ancient cultures had slavery. Some modern cultures still do. It was wrong then, and it is wrong now, but few people, even today, would risk crucifixion or some other cruel death, in order to become change agents. In the Roman Empire, death was guaranteed for dissenters. 

Through-out history, conviction in Christian hearts, has brought about much improvement and relief from suffering, including the abolition of slavery in the British Empire and the United States…but not in ancient Rome. That culture did not permit such movements, and mass-killings quickly discouraged any who might get any such ideas. 

Paul was a great traveler, spending his life for the gospel. He eventually became a prisoner of Rome, continuing his care for the churches while living under house arrest. The death penalty hung over his head for years. He knew the sentence would eventually be executed, and for nothing less than preaching the Resurrection of Jesus Christ. He understood better than most, that causes must prioritized…At that time. 

There is a time and a season for every purpose under Heaven…. Nothing could be gained by fomenting rebellion over slavery in the Roman Empire. The time for rising up against slavery had not yet come. Nothing but mass death could be accomplished by fomenting rebellion over the issue. All abolitionists would die; all rebellious slaves would die. This was not to be a permanent situation. The time would come when that would change. But not in Paul’s day. So the apostle did the only thing he could. He wrote to the young pastor and did his best to squelch the fiery debate between those who rightly saw the evil of slavery and the slave-holders whose hearts were not surrendered to God.

The only thing Paul could do, was encourage discipleship and Christian growth through love and humility. When the Holy Spirit has control of a heart, that person will do what is right. Paul knew that change comes from within. Outward laws must be enacted to protect the oppressed, only because people do not heed the laws that are already “written on our hearts.” Until hearts change, restraint must come through civil laws. But, concerning the sin of slavery, abolishing it was not a possibility in Paul’s day. Paul did what he could to mitigate the cruel effects of slavery on both slave and master, but he never condoned it.

[2] Paul appeals to the Words of Jesus. Jesus said to treat others as we would have others treat us. If we do that, we fulfill the Word and Will of God. The apostle knew that, if they were so inclined, slave owners had the legal right to free their slaves, but he could not suggest such a thing. His letter to Philemon, concerning the slave, Onesimus, shows how sensitive and dangerous the subject of slavery was. It also shows how much faith Paul had in Philemon to read between the lines, do the right thing, and not kill Onesimus, but rather, to allow him to return to Paul and fulfill his calling and service to God. 

This passage on slavery, is relevant to the issue of gender-role-religion. Like slavery, gender-role-religion was never mandated by God and the cultural context is no longer relevant. Many of the same arguments used to keep slaves in bondage are still used today to keep women in illegitimate subservience to men. Paul dealt with the woman issue along with slavery and racial prejudice in his letter to the Galatians. He chided them for not tearing down the walls of prejudice that separated races, masters, slaves, women, and men. He said that even though the secular world was full of those things, they did not belong among Christians, who were all ONE in Christ Jesus.

[3] These would likely be professing believers defending slavery (the subject of verses one and two has not changed) against true believers who were convicted in their hears that slavery was wrong. The debate had heated up to the point where the debate itself had become sinful and possibly legally dangerous. The apostle saw a need to shut it down altogether.

[4] This verse appears to contradict the doctrine of eternal security/once saved always saved. https://hungryheartsministries.blogspot.com/2017/09/once-saved-always-saved-doctrine-of.html 

[5] Hierarchical theology assumes that all mentions of Theos refer to only one person within the Godhead—the Father, when in most cases, the reference is to the Godhead itself ^{Colossians 2:9}. There is no such thing as the first, second, or third persons in the Godhead. Such designations imply hierarchy where none exists and an exaggerated importance of the Father over the Son and Holy Spirit. This is misleading as Jesus is Jehovah ^{John 1:1}. 

Jesus is the Everlasting Father ^{Isaiah 9:6}. The Holy Spirit is Jehovah ^{Acts 5:3-4}. The Holy Spirit is the father of that holy thing which was conceived in the womb of Mary ^{Matthew 1:18 & 20, Luke 1:35}. 
The name Jehovah ^YHWH encompasses the fullness of the Godhead.  In Heaven, there is no BIG GOD who is the Father, followed by two little gods who are the son and the holy spirit. Elohiym is the Father, the Word, and the Holy Spirit. The Being who created and redeemed all things, the Godhead ^{Elohiym [Genesis 1:1]} is not a three-god triad. “Hear O Israel YHWH ^Jehovah Elohiym ^{OUR GODS} is ONE YHWH ^Jehovah”. 

The Hebrew word, Elohiym, is the plural form of the word, Elohwahh. Elohwahh, is the singular form of the word for God, which occurs in Deuteronomy 32:15 and 56 more times in the Hebrew text. Elohiym is the plural form of the word, God, that designates three [or more]. There is a Hebrew word for Gods that designates two. Elohiym is not that word. It means three [or more] and occurs 2,606 times in the Hebrew text. Elohiym is our creator ^{Genesis 1:1}. That means the Godhead is the Creator. Jehovah [the Godhead] is our Creator ^{Isaiah 44:24} Jesus is Jehovah. Jesus is our Creator ^{Colossians 1:16-17, John 1:1-3}. 

EXCERPT FROM: JESUS, GOD OF THE BURNING BUSH: ETERNAL FATHER BELOVED SON

   When Jesus said that God was His Father, He was referring to the Godhead. The Bible says that God is not a man, so we will not refer to the One God as the first, second, or third person of the Trinity. Those are hierarchical designations…that do not exist.

   The Father is the one who beget Jesus?

   Who did the angel tell Joseph that Holy Thing within Mary’s womb was conceived by? 

   Wasn’t Jesus conceived by the Holy Spirit?

   Isn’t a child’s Father that person by which he is conceived?

   Wouldn’t that make the Holy Spirit Jesus’ Father?

   Do we find a contradiction here? No, there is no contradiction when we understand that the prophets spoke the truth when they foretold the coming to earth in the form of a man, not the “second person of the Godhead,” but rather, the Almighty.

   In Colossians we read that all the fullness of the Godhead resides in our Savior in physical form.

   This had to be so because the Almighty declared that there was no Savior but Himself. He also declared that He created all things by Himself, alone.

   Out goes the theory that the Father used a subordinate Son to create all things. That “subordinate Jesus” the Father used in creation goes hand in glove with the insidious Arian lie that Jesus was Himself a created being—the first creation of God—who was then used to create all other things (complementarian expositors conveniently cherry-pick Arius’ teachings expunging overtly unacceptable portions). The Bible says that in the beginning Elohiym (The triune God) created the heavens and the earth. Who created man? Elohiym, the Triune God—the Godhead—created man. Let Us create man in Our image.

[6] Paul makes reference to the coming or appearing of Jesus ^{1 Thessalonians 4:13-18} in almost every one of his letters to the churches. That is a reference to Bible prophecy as well his own revelation, which aligns perfectly with the Law and the prophets 
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[7] Deuteronomy 10:17, YHWH is Lord of Lords. Jesus is Yahweh. 

[8] Psalm 136:3, YHWH is the high and lofty one who inhabits Eternity (has immortality). Jesus is Yahweh.

[9] This verse refers to the Godhead. Jehovah (YHWH) in all his fullness is the Godhead, and no one can see the Godhead and live. Moses spoke with God face to face (Exodus 33:11) and lived, but God put his hand over Moses’ face (Exodus 33:18-23) when he partially granted his request to see His Glory (the Godhead in all its fullness) and only allowed him to see His back parts as He passed by...