1: In the
beginning was Ho Logos[1]
and Ho
Logos was with Ton the Theon and Theos was Ho the Logos[2]
2: The same was in the beginning with Theon 3: All
things were made by him and without him was not anything made that was made Colossians
1:16 4: In him was life and the life was the light of all 5:
And the light shone in darkness and the darkness comprehended it not 6:
There was a man sent from Theon whose name was John 7:
He came for a witness to bear witness of the Light that all through him might
believe 8: He was not that Light but was sent to bear witness of that
Light 9: [Who] was the true Light who lights every one that comes into
the kosmos 10: He was in the kosmos and the kosmos was made by him and the kosmos
knew him not 11: He came to his own and his own received him not 12:
But as many as received him to them gave he authority children of Theon
to be even to them that believe on his name 13: Who were born not
of blood nor of the will of the flesh nor of the will of aner but from Theon 14: And the Logos was
made flesh and dwelt among us and we beheld his glory the glory as of the only
begotten[3] of
the Father full of grace and truth 15: John bore witness of him and
cried saying This was he of whom I spoke He that comes after me is preferred
before me for he was before me[4] 16:
And of his fullness have all we received and grace for grace 17: For the
law was given by Moses but grace and truth came by Iesous[5]
Christos[6]
18: None has seen Theon at any time the only begotten
Son who is in the bosom of the Father he has declared him 19: And this
is the record of John when the Jews sent priests and Levites from Jerusalem to
ask him Who art you 20: And he confessed and denied not but confessed I
am not the Christ 21: And they asked him What then Are you Elias
[Elijah] And he said I am not Are you that prophet And he answered No 22:
Then said they to him Who are you that we may give an answer to them that sent
us What say you of yourself 23: He said I am the voice of one crying in
the wilderness Make straight the way of the LORD [YHWH]Isaiah 40:3 as said the prophet Esaias [Isaiah]
24: And they which were sent were of the Pharisees 25: And they
asked him and said to him Why do you baptize then if you be not ho Christos nor Elias neither that
prophet 26: John answered them saying I baptize with water but there
stands one among you whom you know not 27: He it is who coming after me
is preferred before me whose shoe's latchet I am not worthy to unloose 28:
These things were done in Bethabara beyond Jordan where John was baptizing 29:
The next day John saw Jesus coming to him and said Behold Ho Lamb Ton Theon[7] Hebrews
10:12 that takes away the sin-[of] ho
world 30: This is he of whom I said After me comes a man who is
preferred before me for he was before me Micah 5:2, Isaiah 9:6 31:
And I knew him not but that he should be revealed to Israel that is why I am
come baptizing with water 32: And John bore record saying I saw the Pneuma[8]
descending from heaven like a dove and it abode upon him 33: And I knew
him not but he that sent me to baptize with water the same said to me Upon whom
you shall see the Pneuma descending and remaining on him the same is he which
baptizes with [the] Holy[9] Pneuma
34: And I saw and bore record that this is Ho the Son Ton the Theon God 35: Again the next day after John stood and
two of his disciples 36: And looking upon Iesous as he walked he
said Behold Ho Lamb Ton
Theon
37: And the two disciples heard him speak and they followed Iesous
38: Then Iesous turned and saw them following and said to them What seek ye They said to him Rabbi
which is to say being interpreted Master where do you live 39: He said
to them Come and see They came and
saw where he lived and stayed with him that day for it was about the tenth hour
40: One of the two which heard John speak and followed him was Andrew[10]
Simon Peter's brother 41: He first found his own brother Simon [later
called Peter] and said to him We have found Ton Messias[11]
which is being interpreted Ho Christos 42: And he brought him to Iesous And when Iesous
beheld him he said You are Simon the son
of Jona you shalt be called Cephas which is by interpretation a stone 43:
The day following Iesous would go forth into Galilee and find Philip and say to
him Follow me 44: Now Philip
was of Bethsaida the city of Andrew and Peter 45: Philip found Nathanael
and said to him We have found him of whom Moses in the law and the prophets did
write Iesous of Nazareth the son of Joseph 46: And Nathanael
said to him Can there any good thing come out of Nazareth[12]
Philip said to him Come and see 47: Iesous saw Nathanael coming to him
and said of him Behold an Israelite
indeed in whom is no guile 48: Nathanael said to him Where do you
know me from Iesous answered and said to him Before that Philip called you
when you were under the fig tree I saw you 49: Nathanael answered and
said to him Rabbi you are Ho Son Ton Theon[13] you
are Ho
King Ton Israel[14] 50:
Iesous
answered and said to him Because I said to
you I saw you under the fig tree you believe you shall see greater things than
these 51: And he said to him Truly,
truly I say to you Hereafter you shall see Heaven open and the angels [of] Ton Theon
ascending and descending upon the Son of Anthropos
[1] G3056 Literal translation; word,
utterance, sayings, thought, cause, motive, doctrine, communication,
computation
[2] Colossians 2:9 tells us that all the
fullness of the Godhead dwells in Jesus in physical form. Jesus is YHWH. The
lack of the definite article before Theos in this verse is of no consequence
whatsoever. The Almighty (YHWH) is referred to as God throughout the New
Testament without the definite article.
[3] All believers are [adopted] children of
God, so God has many “sons.” But there is just one “begotten” son (that would
be one physically born to him -Vs- adopted), and that is JesusHebrews 1:5.
[4] The only person to ever live in heaven
before coming to earth and being born in a human body is God. In Jesus dwells
all the fullness of the Godhead in physical form. Jesus, the Word, entered the
kosmosHebrews 1:6 and was born of a virgin.
[5] Iesous pronounced
Ee-ay-soos G2424 translated Jesus: Yeshua is the Hebrew name, and its English spelling is
“Joshua.” Iesous is
the Greek transliteration of the Hebrew name, and its English spelling is
“Jesus.” Thus, the names “Joshua” and “Jesus” are essentially the same; both
are English pronunciations of the Hebrew and Greek names for our Lord. For
examples of how the two names are interchangeable, see Acts 7:45 and Hebrews 4:8 in the KJV. In both cases, the word Jesus refers to the
Old Testament character Joshua https://gotquestions.org/Yeshua-Jesus.html
[6] Christos G5547 pronounced
kree-stos: Christ; Anointed One; Messiah
[7] Alternate but unlikely rendering:
Behold the Lamb The God that takes away the sins-of the world
[8] Pneuma G4151 Pronounced
Nu-maa: Spirit
[9] There are many spirits, not all of them
are good spirits. God’s holy angels are ministering spirits from God. Fallen
angels are spirits, but unholy and dangerous. The Holy Spirit is God himself Acts
5:3-4 .
[10] In the scriptures, Andrew is eclipsed
by his famous brother, Peter—who he led to Christ—but before Peter became a
disciple of Jesus, Andrew was already devout, actively looking for the promised
Messiah as a disciple of John the Baptist. We see no hesitation in Andrew as he
immediately left his mentor, John, and began following Jesus when the Messiah
was revealed to him.
[11] Messias G3323 pronounced
Me-say-us or Me-sy-us: Messiah; Christ; Savior
[12] Nathaneal was obviously either ignorant
of or ignoring the prophecy of Messiah being called a Nazarene. Matthew was
aware of it and recorded it, stating clearly that it was a spoken prophecy—not a written one—in the gospel that bears his name
Matthew 2:23 .
[13] Nathaneal understood from Genesis 3:15,
Isaiah 9:6, and Micah 5:2 that the Almighty himself would come to earth as audawm.
[14] All Jews understood that Messiah would
be a direct descendant of King David, and would ascend to his throne as a
ruler. The very idea of this posed a threat of course to the political elite of
the day—both to Rome and Israel.
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