John 1 with commentary

    1: In the beginning was Ho Logos[1] and Ho Logos was with Ton the Theon and Theos was Ho the Logos[2] 2: The same was in the beginning with Theon 3: All things were made by him and without him was not anything made that was made Colossians 1:16 4: In him was life and the life was the light of all 5: And the light shone in darkness and the darkness comprehended it not 6: There was a man sent from Theon whose name was John 7: He came for a witness to bear witness of the Light that all through him might believe 8: He was not that Light but was sent to bear witness of that Light 9: [Who] was the true Light who lights every one that comes into the kosmos 10: He was in the kosmos and the kosmos was made by him and the kosmos knew him not 11: He came to his own and his own received him not 12: But as many as received him to them gave he authority children of Theon to be even to them that believe on his name 13: Who were born not of blood nor of the will of the flesh nor of the will of aner but from Theon 14: And the Logos was made flesh and dwelt among us and we beheld his glory the glory as of the only begotten[3] of the Father full of grace and truth 15: John bore witness of him and cried saying This was he of whom I spoke He that comes after me is preferred before me for he was before me[4] 16: And of his fullness have all we received and grace for grace 17: For the law was given by Moses but grace and truth came by Iesous[5] Christos[6] 18: None has seen Theon at any time the only begotten Son who is in the bosom of the Father he has declared him 19: And this is the record of John when the Jews sent priests and Levites from Jerusalem to ask him Who art you 20: And he confessed and denied not but confessed I am not the Christ 21: And they asked him What then Are you Elias [Elijah] And he said I am not Are you that prophet And he answered No 22: Then said they to him Who are you that we may give an answer to them that sent us What say you of yourself 23: He said I am the voice of one crying in the wilderness Make straight the way of the LORD [YHWH]Isaiah 40:3 as said the prophet Esaias [Isaiah] 24: And they which were sent were of the Pharisees 25: And they asked him and said to him Why do you baptize then if you be not ho Christos nor Elias neither that prophet 26: John answered them saying I baptize with water but there stands one among you whom you know not 27: He it is who coming after me is preferred before me whose shoe's latchet I am not worthy to unloose 28: These things were done in Bethabara beyond Jordan where John was baptizing 29: The next day John saw Jesus coming to him and said Behold Ho Lamb Ton Theon[7]  Hebrews 10:12 that takes away the sin-[of] ho world 30: This is he of whom I said After me comes a man who is preferred before me for he was before me Micah 5:2, Isaiah 9:6 31: And I knew him not but that he should be revealed to Israel that is why I am come baptizing with water 32: And John bore record saying I saw the Pneuma[8] descending from heaven like a dove and it abode upon him 33: And I knew him not but he that sent me to baptize with water the same said to me Upon whom you shall see the Pneuma descending and remaining on him the same is he which baptizes with [the] Holy[9] Pneuma 34: And I saw and bore record that this is Ho the Son Ton the Theon God 35: Again the next day after John stood and two of his disciples 36: And looking upon Iesous as he walked he said Behold Ho Lamb Ton Theon 37: And the two disciples heard him speak and they followed Iesous 38: Then Iesous turned and saw them following and said to them What seek ye They said to him Rabbi which is to say being interpreted Master where do you live 39: He said to them Come and see They came and saw where he lived and stayed with him that day for it was about the tenth hour 40: One of the two which heard John speak and followed him was Andrew[10] Simon Peter's brother 41: He first found his own brother Simon [later called Peter] and said to him We have found Ton Messias[11] which is being interpreted Ho Christos 42: And he brought him to Iesous And when Iesous beheld him he said You are Simon the son of Jona you shalt be called Cephas which is by interpretation a stone 43: The day following Iesous would go forth into Galilee and find Philip and say to him Follow me 44: Now Philip was of Bethsaida the city of Andrew and Peter 45: Philip found Nathanael and said to him We have found him of whom Moses in the law and the prophets did write Iesous of Nazareth the son of Joseph 46: And Nathanael said to him Can there any good thing come out of Nazareth[12] Philip said to him Come and see 47: Iesous saw Nathanael coming to him and said of him Behold an Israelite indeed in whom is no guile 48: Nathanael said to him Where do you know me from Iesous answered and said to him Before that Philip called you when you were under the fig tree I saw you 49: Nathanael answered and said to him Rabbi you are Ho Son Ton Theon[13] you are Ho King Ton Israel[14] 50: Iesous answered and said to him Because I said to you I saw you under the fig tree you believe you shall see greater things than these 51: And he said to him Truly, truly I say to you Hereafter you shall see Heaven open and the angels [of] Ton Theon ascending and descending upon the Son of Anthropos


[1] G3056 Literal translation; word, utterance, sayings, thought, cause, motive, doctrine, communication, computation
[2] Colossians 2:9 tells us that all the fullness of the Godhead dwells in Jesus in physical form. Jesus is YHWH. The lack of the definite article before Theos in this verse is of no consequence whatsoever. The Almighty (YHWH) is referred to as God throughout the New Testament without the definite article.
[3] All believers are [adopted] children of God, so God has many “sons.” But there is just one “begotten” son (that would be one physically born to him -Vs- adopted), and that is JesusHebrews 1:5.
[4] The only person to ever live in heaven before coming to earth and being born in a human body is God. In Jesus dwells all the fullness of the Godhead in physical form. Jesus, the Word, entered the kosmosHebrews 1:6 and was born of a virgin. 
[5] Iesous pronounced Ee-ay-soos G2424 translated Jesus: Yeshua is the Hebrew name, and its English spelling is “Joshua.” Iesous is the Greek transliteration of the Hebrew name, and its English spelling is “Jesus.” Thus, the names “Joshua” and “Jesus” are essentially the same; both are English pronunciations of the Hebrew and Greek names for our Lord. For examples of how the two names are interchangeable, see Acts 7:45 and Hebrews 4:8 in the KJV. In both cases, the word Jesus refers to the Old Testament character Joshua https://gotquestions.org/Yeshua-Jesus.html

[6] Christos G5547 pronounced kree-stos: Christ; Anointed One; Messiah

[7] Alternate but unlikely rendering: Behold the Lamb The God that takes away the sins-of the world
[8] Pneuma G4151 Pronounced Nu-maa: Spirit

[9] There are many spirits, not all of them are good spirits. God’s holy angels are ministering spirits from God. Fallen angels are spirits, but unholy and dangerous. The Holy Spirit is God himself Acts 5:3-4 .
[10] In the scriptures, Andrew is eclipsed by his famous brother, Peter—who he led to Christ—but before Peter became a disciple of Jesus, Andrew was already devout, actively looking for the promised Messiah as a disciple of John the Baptist. We see no hesitation in Andrew as he immediately left his mentor, John, and began following Jesus when the Messiah was revealed to him.
[11] Messias G3323 pronounced Me-say-us or Me-sy-us: Messiah; Christ; Savior

[12] Nathaneal was obviously either ignorant of or ignoring the prophecy of Messiah being called a Nazarene. Matthew was aware of it and recorded it, stating clearly that it was a spoken prophecy—not a written one—in the gospel that bears his name Matthew 2:23 .
[13] Nathaneal understood from Genesis 3:15, Isaiah 9:6, and Micah 5:2 that the Almighty himself would come to earth as audawm.
[14] All Jews understood that Messiah would be a direct descendant of King David, and would ascend to his throne as a ruler. The very idea of this posed a threat of course to the political elite of the day—both to Rome and Israel.

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