Showing posts with label Set Times and Seasons. Show all posts
Showing posts with label Set Times and Seasons. Show all posts

Titus 1 commentary


       1: Paul a servant of God and an apostle of Jesus Christ to preach the faith of God's elect Tyndale and the knowledge of that truth Which truth is in serving God [2:] in hope of Eternal Life which God who cannot lie promised before the world began 3: But has at the time appointed[1] opened his word by preaching which is committed to me according to the commandment of God our Savior [2] 4: To Titus mine own son after the common faith Grace mercy and peace from Theon God (Father and Lord) Jesus Christ our Savior 5: For this cause I left you in Crete that you should set in order the things that are lacking and appoint elders in every city as I had appointed you 6: If any be blameless the husband of one wife[3] not practicing poygamy having faithful children not accused of riot or unruly 7: For a bishop must be blameless as the steward of God not self-willed not soon angry not given to wine no striker [not a wife-beater] 1 Timothy 3:3 not greedy for sordid gain 8: given to hospitality loving that which is good sober just holy temperate 9: Holding fast the Faithful Word as he has been taught that he may be able by sound doctrine both to exhort and to convince the gainsayers 10: For there are many unruly and vain talkers and deceivers specially they of the circumcision[4] 11: Whose mouths must be stopped who overthrow entire households[5] 2 Timothy 3:6 teaching things which they ought not for filthy lucre's sake 12: One of themselves even a prophet of their own said The Cretians are always liars evil beasts slow bellies 13: This witness is true Wherefore rebuke them sharply that they may be sound in the faith 14: Not giving heed to Jewish fables and man-made commandments that turn from the truth 15: Unto the pure all things are pure but unto them that are defiled and unbelieving is nothing pure but even their minds and conscience are defiled 16: They profess that they know God but in works they deny him being abominable and disobedient and unto every good work reprobate


[1] The times and seasons God has ordained are appointed and pre-set Ecclesiastes 3:1; Daniel 8:19,12:9; Acts 17:26; 1 Thessalonians 5:1; 1 Peter 1:19-20

[2] …and there is no God else beside me a just God and a Savior there is none beside me Isaiah 45:21  …all flesh shall know that I the LORD am thy Savior and thy Redeemer Isaiah 49:26 One God. One Savior. Jesus is God.

[3] This verse refers to polygamy—not to divorce. Having multiple wives was not uncommon among the earliest believers. Jesus clarified that having one wife (and not getting rid of her for just any reason) was God’s perfect will. There is biblical prohibition against adultery and treacherous divorce but no prohibition against divorced believers serving in any capacity God chooses to call them.

[4] Paul is speaking of Jews (the circumcision) here, referring to professing believers (false though they were) who had found a way to financially profit from dragging Christians back into the bondage of the Law. Paul had strong words for the Galatians on that subject.

[5] Paul used strong language in dealing with false teachers. He did not merely say they deceived people and led them into error, which is bad enough; he wrote that through error, their victims were overthrown. 
   In English, to overthrow means to bring about downfall or destruction, as does the Greek word, anatrepō, which is used in this passage. It is unfortunate that Bible commentators mitigate the destruction of God’s people by adding the word “figuratively” in their definitions of the downfall or destruction of victims that the word, anatrepō, refers to. There is nothing figurative about an eternity of destruction that results from being spiritually overthrown by false teachers, whose goal is to financially sack their victims. Victims are financially overthrown  when income streams or wealth is funneled it to the false teachers or when they liquidate and give their entire net worth to the false teacher. 
   These victims are plundered both spiritually and financially through deceit and greed.  
   Contending for the faith is serious business. 
   The motivation of false teachers is generally greed, and they prey on either legitimate needs of their victims or on their victim’s sins or weaknesses. 
   One of the most common weaknesses in the Body of Christ, is not having a working, conversive, knowledge of the Bible. There is great protection in being full of the knowledge of God—which can only happen if we fill our minds and spirits with His Word and ask the Holy Spirit to give us understanding [we must read it for ourselves, not depend on the interpretations of others]. The Word of God encompasses every part of the Armor of God—most of which is defensive, protective. 
   Knowing the Word and acting on it is a protection from the many snares the enemy of our souls lays for us. So we see that contending for the faith is an urgent business and involves biblical literacy. 
   One thing is true of most victims; they quickly become defensive of their teachers and conversive in the false doctrines they embrace. They quickly memorize talking points, mantras, and slogans that discourage constructive discussion when defending their paradigm or leader. 
   Believers who depend upon daily Bible devotions and Bible studies for all their Bible knowledge are also at risk. Daily devotions can be helpful but are  limited. When these are the sum total of our Bible reading, the vast majority of the Bible never gets read. 
   The only way to ensure the protection of biblical literacy is to read our entire Bibles on a daily and systematic basis. This writer, recommends reading our Bibles every day, always picking up today where we left off yesterday.

1 Thessalonians 5 Commentary



    1: But of the times and the seasons[1] brethren you have no need that I write to you 2: For yourselves know perfectly that the Day of the Lord so comes as a thief in the night 3: For when they shall say Peace and Safety*[2] then sudden destruction comes upon them as travail upon a woman with child and they shall not escape[3] 4: But you brethren are not in darkness that that day should overtake you as a thief 5: You are all the children of light and the children of the day We are not of the night nor of darkness[4] 6: Therefore let us not sleep as do others but let us watch and be sober 7: For they that sleep sleep in the night and they that be drunken are drunken in the night 8: But let us who are of the day be sober putting on the breastplate of faith and love and for an helmet the hope of deliverance  9: For God has not appointed us to wrath but to obtain deliverance by our Lord Jesus Christ[5] 10: Who died for us that whether we wake or sleep 1 Thessalonians 4:16-18 we should live together with him 11: Wherefore comfort yourselves together and edify one another even as also you do 12: And we beseech you brethren to know them who labor among you and care for you[6] in the Lord and encourage you[7] 13: And to esteem them very highly in love for their work's sake And be at peace among yourselves 14: Now we exhort you brethren warn them that are unruly comfort the faint-hearted support the weak be patient toward all 15: See that none render evil for evil to any but ever follow that which is good both among yourselves and to all 16: Rejoice evermore 17: Pray without ceasing 18: In every thing give thanks for this is the will of God in Christ Jesus concerning you 19: Quench not the Spirit 20: Despise not prophesyings[8] 21: Test all things[9] hold fast that which is good 22: Abstain from all appearance of evil[10] 23: Now the God of peace sanctify you wholly and your whole spirit and soul and body preserved blameless[11] unto the coming of our Lord Jesus Christ 24: Faithful is he that calls you who also will do it 25: Brethren pray for us 26: Greet all the brethren with an holy kiss 27: I charge you by the Lord that this epistle be read to all the holy brethren 28: The grace of our Lord Jesus Christ be with you Amen


[1] The times and the seasons of God’s plan of redemption [of our souls, bodies, and the earth], are “set” times. They have already been appointed and are not influenced by what happens or does not happen on earth, but rather, the pre-determined “set” times and seasons of God’s plan are the cause of what happens or does not happen on earth Acts 1:7, Ezekiel 12:27, Daniel 2:21, 8:19 (17-19). 

[2] *Point of interest: 2017 was the international year of Peace and Security (Safety) for the United Nations.

[3] In Luke 17:26-28, Jesus commanded the Jews to pray that they would “escape” the terrible things coming to the inhabitants of the earth. In 1 Thessalonians 5:3, Paul comforted believers by writing to them that only unbelievers would not “escape” the coming wrath of God. This is exactly in line with what Jesus said, and many scholars agree that both Jesus and Paul were speaking of the last days Great Tribulation, also known as the Time of Jacob’s Trouble.

[4] Again, Paul references the teaching of Jesus [John the Baptist and Joel]. Paul wrote that believers are not children of the “night.” Jesus said, “Night is coming when no one can work.” In speaking of the “night,” both Paul and Jesus were speaking of the same thing, the Day of Darkness written of by the prophet Joel [Paul also used the word “dark”]. Paul was referencing the terrible “night” of the Great Tribulation. Both Joel and Jesus warned people to be “very afraid” of the horrendous things coming to the inhabitants of the earth. This is contrary to the usual admonitions to God’s people to “fear nothing.” The reason for these frightful admonitions is because no one has to go through the Great Tribulation. Jesus commanded people to pray that they would be found worthy to escape the coming horrors. John asked the Pharisees and Sadducee's who warned them to flee from the “wrath to come.” Paul promised believers that they were not appointed to “wrath.” Jesus promised that believers [prior to the resurrection/rapture] that they would be “kept from” the hour of trial that would come upon all the world to test them that dwell upon the earth. All, Joel, John the Baptist, Jesus, and Paul were speaking of the terrible [last days] time of Jacob’s Trouble, the Great Tribulation Jeremiah 30:7, Joel 2:1-whole chapter, Matthew 3:7, 24:21-22, 1 Thessalonians 5, Revelation 3:10.  

[5] The Christians at Thessalonica were afraid they had missed the resurrection. Someone had been writing [or telling them] that they were currently in the fearful Time of Jacob’s Trouble, spoken of by the prophets Jeremiah and Joel. Paul assured them that indeed that was not the case, that they were not appointed to wrath but rather to deliverance (resurrection and harpazo). Paul had also written of this to the believers at Corinth 1 Thessalonians 4:16-18, 1 Corinthians 15:51-52.

[6] Throughout the New Testament, the Greek word “proistemi,” is often translated as “rule” or “over,” when it also means to “care for” or “maintain,” depending upon context. In this case, context demands the word be translated as “care for.” Jesus said so. In Mark 10:42-44, we read, “But Jesus called them to him and said to them You know that they who are accounted to rule over the Gentiles exercise lordship over them and their great ones exercise authority upon them But so shall it not be among you but whoever will be great among you shall be your diakonos (servant) And whoever of you will be the chiefest shall be slave of all.”

[7] The Greek word, noutheteo (G3560), does not always mean “warn” or “admonish.” It is used in Colossians 3:16, where the context shows, it should have been translated as “encourage.”  

[8] It is unfortunate that that the phrase, “Quench not the Spirit Despise not prophesyings,” [προφητεία prophēteía, prof-ay-ti'-ah; from G4396 ("prophecy"); prediction (scriptural or other):—prophecy, prophesying.] is divided by verse numbers.,They should have been one single verse, as Paul is not giving instruction regarding two separate things. He is admonishing believers not to quench the unction of the Holy Spirit by despising prophesyings. He is not referring to simple straight-forward preaching in this case, but rather to the verbal gifts of the Holy Spirit called prophecy, the word of wisdom, and the word of knowledge. These gifts are spontaneous. They manifest at the pleasure of the Holy Spirit, and when obeyed, often interrupt the planned flow of things in Christian meetings. Paul understood the natural tendency to resent interruptions to carefully planned presentations during church services, and reminded Christians that God can and does interrupt human plans [with his own words] during these gatherings. And when that happens, Christians are instructed to welcome the words of God [spoken through the inspired speaker who may or may not be the scheduled speaker]. And the one who is prompted by the Holy Spirit, is instructed not to quench the words of God by refusing to speak them. 

[9] The Bible is a book of faith. Without faith it is impossible to please God. But even faith is testable. Hebrews 11:1, says faith is the substance (faith has a substance) of things hoped for (if we have hope we have faith) it is the evidence (evidence is proof) of things not [yet] seen. The Bible is the only holy book that [in more than one passage—both Old and New Testaments] commands its readers to test it.  

[10] It does matter what people think. Christians are ambassadors for Christ, and [whenever possible] should take care not to allow wrong impressions to be inferred by observers. Our behavior and choices should accurately reflect Jesus and the choices he would make given the same situations. The sayings, “What would Jesus do?” and “You are the only Bible someone may ever read,” should much more than the clichés they have become. 

[11] One of the ways audawm See Special Features is made in the image of God, is that each individual (believer or unbeliever) is a triune being composed of spirit, soul, and body, yet these three [completely separate and individual] components compose only one person. It is at the Resurrection of the Just, that the bodies of believers will be reunited with their souls and spirits—preserved whole forever. There is a Resurrection of the Damned, where at the final judgement (the Great White Throne Judgement) the bodies, souls, and spirits of the condemned will not be preserved whole.