Showing posts with label First Resurrection. Show all posts
Showing posts with label First Resurrection. Show all posts

Revelation 6 commentary


       1: And I saw when the Lamb opened one of the seals and I heard as it were the noise of thunder one of the four Living Ones saying Come and see 2: And I saw and behold a white horse and he that sat on him had a bow[1] not crowned as yet and [then] a crown was given to him[2] and [after he received power] he went forth conquering and to conquer[3] 3: And when he had opened the second seal I heard the second Living One say Come and see 4: And there went out another horse fiery and power was given to him that sat thereon to take peace from the earth and that they should kill one another The fruition of wars and rumors of wars and there was given to him a GREAT sword[4] 5: And when he had opened the third seal I heard the third Living One say Come and see And I beheld and lo a black horse[5] and he that sat on him had a pair of balances in his hand 6: And I heard a voice in the midst of the four Living Ones say “A measure of wheat for a penny and three measures of barley for a penny and see thou hurt not the oil and the wine”[6] 7: And when he had opened the fourth seal I heard the voice of the fourth Living One say Come and see 8: And I looked and behold a green horse and his name that sat on him was Death… And Hades followed with him And authority was given to them [the released inhabitants of Hades] over the fourth part of the earth to kill with sword and with hunger and with death[7] and by the [wild] beasts of the earth[8] 9: And when he had opened the fifth seal I saw under the altar the souls of them that were slain for the Word of God and for the testimony which they held[9] 10: And they cried with a loud voice saying How long O Lord holy and true dost thou not judge and avenge our blood Vengeance is mine…  on them that dwell on the earth 11: And white robes were given to every one of them and it was said to them that they should rest yet for a little season until their fellowservants also and their brethren that should be killed as they were should be fulfilled[10] 12: And I beheld when he had opened the sixth seal and lo there was a great earthquake and the sun became black as sackcloth of hair and the moon became as blood 13: And the stars falling stars/asteroids/angels??? of heaven fell to the earth  even as a fig tree casts her untimely figs when she is shaken of a mighty wind 14: And the heaven departed as a scroll when it is rolled together and every mountain and island were moved out of their places 15: And the kings of the earth and the great and the rich and the chief captains, and the mighty and every slave and every free hid themselves in the dens and in the rocks of the mountains 16: And said to the mountains and rocks Fall on us and hide us from the face of him that sits on the throne and from the wrath of the Lamb 17: For the great day of his wrath is come and who shall be able to stand[11]





[1] This rider (future king/leader) is seen with a *bow [as opposed to a sword]. What is the difference? Is there a difference? Though later in his career, the Man of Sin will expand his domain through the fiercest and most destructive means might ever witnessed in the annals of history, he will not come to power through military might. We know from Daniel, that he will rise to the top of the political food-chain and come into his kingdom through peaceful means, through flatteries and deceit. He will be a Pied Piper of sorts, whose following and acolytes will span the globe. 

We know from **Zechariah five, that the Man of Sin will come to power through an illusion [possibly a real but temporary period] of peace and financial prosperity. The ephah Zechariah saw, was a symbol of commerce. It represented commercial prosperity. The world-wide curse he saw going forth relates to the time of the end. During The Great Tribulation, nations will be struggling and desperate for a deliverer (Messiah). When the Man of Sin appears, he will appear to be a savior. 

He will rise to prominence through diplomacy and brilliant solutions to world problems. Unstable nuclear powers are already threatening the the planet. Israel has a neighbor that has a goal of developing nuclear power with the declared intent of annihilating Israel. We know from, Isaiah 28, that even Israel will treat with the Man of Sin during the time he is still pretending to be a deliverer and friend of the Jews. But it will be a treaty with Hell and death. Israel will be sold out to the antichrist by traitorous leadership Daniel 11:24,30.  
*The symbolism of a bow for diplomacy and covenant is significant. Although a bow can be a weapon of war it can also be a weapon of peace used to confirm a covenant. Jonathan, political heir to the throne of Israel, used his bow to aim an arrow of peace into the field as a warning to David that it was no longer safe for him to remain close to King Saul. Jonathan’s bow had the possibility of being a threat to David but was not. Rather, it was used to send a personal and political/diplomatic message of friendship and peace between the opposing factions of the House of Saul and the House of David. Jonathan’s bow shot an arrow that politically acknowledged David’s future sovereignty and sealed a personal covenant of friendship and recognition of David’s (Tribe of Judah) right to sit on Israel’s throne as King after the death of Saul (Tribe of Benjamin). And indeed that is what happened. When David ascended the Throne, all the tribes eventually acknowledged his right to the Throne and followed him. But later, after his son Solomon’s death, a split occurred among the tribes of Israel. Ten of the tribes tribes refused to acknowledge the House of Judah as the Kingly tribe, and only the Tribe of Benjamin (Jonathan’s tribe) remained joined with the Tribe of Judah. This loyalty can be traced back to Jonathan and the covenant of peace between himself and David, to the covenant of friendship and diplomacy sealed when Jonathan (Tribe of Benjamin) used his bow to shoot the Arrow of Peace between the Houses of Jonathan [Benjamin] and David [Judah

**Free download of, REDEMPTION: Bible Prophecy Simplified by Jocelyn Andersen, which devotes a chapter to unlocking the symbolism in Zechariah chapter five: http://www.lulu.com/shop/jocelyn-andersen/redemption-bible-prophecy-simplified/ebook/product-23466494.html


[2] A crown was given to him. In Revelation Thirteen, we read about the Man of Sin, that “ the dragon gave him his power and his throne and great authority.” This is terrifying knowledge, but we must remember that the times and the seasons, even the terrible season of The Great Tribulation, are in God’s hands and are part of his over-arching plan in the cosmic war between good and evil, to bring in an everlasting peace. 


[3] “He went forth conquering and to conquer….” Everywhere this king/leader goes, he will conquer. He will want to nothing more than to conquer and continue conquering. His ultimate goal will be to utterly destroy the human race—and most especially the Jews. At first he will conquer by diplomacy, charisma, and political genius. But make no mistake, even then his obsession will be with the complete overthrow of humanity. 

Though this rider is on a white horse, he is not Jesus. When the true Messiah comes, and all his righteous ones with him, he will certainly conquer his enemies. But his goal in doing so, is not the destruction of humanity but rather to save the race from annihilation Matthew 24:22. His war with the enemies of God will be to usher in everlasting PEACE Isaiah 9:6-7. Conversely, the White Horse Rider of Revelation six is likely the antichrist posing as the Christ while at the same time opposing everything the one true Christ stands for. 

Later in The Revelation, we read of the one true Christ, Jesus, will sweep onto the scene riding a white horse. He came the first time as the Lamb of God who takes away the sins of the world; he will come the second time as a conquering king. The White Horse Rider of Revelation six will become indwelled by Satan himself. He will bring world-wide war and almost total destruction [approximately 85% of the world population of his time will die or be killed, and that will be his ultimate goal]. While, on the other hand, Jesus will usher in restoration and everlasting peace.  

Is it possible the last days Fourth Kingdom [that Daniel saw emerge from the nations] is already beginning to make its presence known? 

Daniel said the Fourth Kingdom was different from any kingdom that had ever come before. He wrote that the Fourth Kingdom was powerfully destructive. In fact, its only feature was its great destructiveness. We read that the Fourth Kingdom will be “dreadful and terrible and strong exceedingly,” that it will have “great iron teeth,” that it will devour and break in pieces,” and it attempts to commit genocide by “stamping the residue [of the Jews] with its feet.” In other words, this king will be obsessed with controlling some populations while completely wiping out others. 

Are the White Horse Rider in the Revelation and the little horn Daniel saw in his vision one and the same Daniel 7:7-9?  We believe so.


[4] The horse John saw [when the second seal was broken] was not simply red [as virtually every translation reads], but it will be pyyros—fiery. Pyyros is the Greek word our English word “pyromania” comes from. A pyromaniac is someone who is obsessed with burning things down and sometimes killing by fire. Translating the Greek word pyyros simply as “red” skews the interpretation. But, because all English translations say the horse is red, most commentators teach the red horse represents bloodshed, and that dangerously dilutes and distorts the perception of who the rider of the pyyros horse is. There certainly will be bloodshed when the rider of the pyyros horse reveals himself—and a lot of it—but the horse is not “red,” it is pyyros—"like fire”—fiery. 

Fire can represent passion. It can be a passion to do good or a passion to do evil. The rider of the fiery horse is burning with desire to do evil. He is carrying a sword [not a bow like the White Horse Rider]. And he is carrying not just any sword; he carries a GREAT sword. Daniel wrote, that the Man of Sin would destroy “wonderfullykjv.” 

This man’s capacity for destruction exceeded anything the prophet had ever seen, and the prophet had seen a lot. As a young man, Daniel had witnessed Nebuchadnezzar’s army destroy Jerusalem. He had witnessed the violent deaths of many, if not most, of his friends and loved ones. He had been carried off with the princes of Judah to the palace of the King of Babylon where he had been castrated and placed under the care of the prince of the eunuchs. Daniel understood from first-hand experience the meaning of “destruction.” Yet he wrote that “A King of Fierce Countenance” would rise to the world stage whose greatest talent would be his ability to destroy. 

John saw the same thing in the rider of the fiery horse, who also had a remarkable propensity for destruction. The rider John saw was able to take peace from the earth. This writer believes the deceitful rider of the white horse and the warmongering rider of fiery horse be one and same, simply portrayed in The Revelation at different stages of his career. The very one the world looks to for peace (the rider of the white horse), will be the one who makes peace an impossibility and who indeed has no interest in peace whatsoever [beyond the false peace compliance and submission to his headship brings]. 

When the rider first appears [at the opening of the first seal] he is riding a white horse, portraying the image of a hero, a deliverer, a good guy, riding in to save the day through brilliant political diplomacy. He will propose a peace plan that will appear to solve the Middle East Israeli/Palestinian/world crisis. His deceptive image of being a savior will work, and he will rise to a throne [be given a crown]. But beneath his serene charismatic exterior, a killer will rage.

This man will be inspired from the pits of hell. He will likely have been demonically oppressed from his youth. All demonized individuals do not behave as the demoniac of Gadarene, many exhibit great beauty, charm, charisma and giftedness, as we know the Man of Sin will do. He will become possessed by Satan himself, and through his false prophet, he will be a miracle working man, devilishly clever, and his thirst for total and utter destructive power will unquenchable 2 Thessalonians 2:8-9, Revelation 13:11-15. 

This leader will hate all humanity. And, when he is finally possessed by Satan himself, he will no longer find it necessary to carry on the deceptive appearance of Peace-Maker, he will trade his white horse of peace for the fiery horse of war. By the time the second seal is broken, evil will have made such strides in the earth, that the rider is finally free to show his true colors. 

When the second seal is broken, we see “deliverer,” the one the world “wonders after” changes both horses [tactics], and weapons [tactics]. He is no longer interested in diplomacy. His power is established. It is fully and completely his hour. When it comes to the Nation of Israel, the rider of the white Horse, the future leader of the world [most especially of the Middle East, OPEC, the E.U., and the United Nations] will be no Jonathan. He will trade his white horse for the fiery horse. He will toss away the bow of diplomacy and trade it for the great sword of war.  


[5] The scriptures often use the color black to describe misery, death, and destruction. Evil is described as darkness. We understand this from the many references to times of evil and distress called, darkness, blackness, and night John 9:4. We see this in the demon army seen by the prophet Joel, before whom all faces gather blackness. “Joel’s Army” [as it has come to be known], is not a righteous army. It is called God’s army because God uses it to perform his purposes in doing its destructive work during the time of his great wrath Psalm 2:12—the time Jesus referred as, THE GREAT TRIBULATION Matthew 24:21. 

Recommended Reading: 


[6] A day’s wages [for the common people at the time and by extrapolation, for the working classes of the latter time] will buy only one measure of wheat or three measures of barely. The common people will work every hour of daylight for just enough food to sustain life (every able-bodied member of every family of the working classes). Contrasted to this, the ruling classes will continue to enjoy luxuries and sumptuous food, as illustrated by the oil and wine.


[7] Thankfully the Hordes from Hades will have limited territory—only one quarter of the earth (though perhaps not all in a single location)—but their destructive power will be on a massive scale. They will kill through war, disease, wild animals, and also by “Death.” What can this mean, to kill by death? How can a person be killed by death? Will being killed by death make some people “deader than other people? 

The answer is yes. Jesus alluded to such when he said, “Do not fear them who can kill only the body.” He warned all people to fear the one who is able to destroy both the body and the soul in Hades. When the angelic/demonic inhabitants of Hades are turned loose to wreak havoc upon a quarter of the earth, it will be through following the rider of the Green Horse. It will be through deceiving the inhabitants of the earth and fooling them into believing THE LIE, which will doom them for all eternity. 

Some who die during The Great Tribulation will only die physically. After they die from starvation, war, wild animals or having their heads hacked off with knives (nothing so merciful as a guillotine), their lives will continue on—without interruption—in eternity. At the end of THE GREAT TRIBULATION, their bodies will be raised from the dead, never to die again. All followers of Jesus have the hope of a physical resurrection. But those who are killed with “Death,” will have no hope of a resurrection that includes joy unspeakable and full of glory—only the Second Death, which Jesus said includes the Lake of Fire Matthew 25:41. 

Just as believers today, have assurance that they have [Everlasting] “Life,” even before they physically die and stand before The Judge of All the Earth, people who live during The Great Tribulation and Time of Jacob’s Trouble, are have been told that they can eternally “DIE” before their physical lives are taken. 

The people who live on the earth during THE DAY OF THE LORD, will be given a choice, a choice that once made, will bring Eternal Life to some, as they voluntarily lose their physical lives . And though it will appear to be just the opposite, immediate and eternal death to others. This choice will be irrevocable. Like Judas, who bitterly regretted his part in betraying his Messiah, they will find their choice cannot be undone. It is FOREVER. The only other option is getting beheaded Revelation 20:4. 

During this horrendous time, by choosing physical death, some will go on living forever; and by choosing physical life, others will lose their souls. Killing with DEATH means stealing souls and any hope of Eternal Life. That is what we believe is meant by the phrase, “…to kill with sword and with hunger and “with DEATH” and with the beasts of the earth.” Matthew 9:32-39, Revelation 14:9-11.


[8] Hordes of demonized officials, citizens, and soldiers will worship and do the bidding of the rider of the Green Horse [who this writer believes to be the same person as the rider of the White, Fiery, and Black horses, revealing his agenda and showing different aspects and chronological stages of his career. 

When the Man of Sin rides the Green Horse, the inhabitants of Hades will be released into the earth, and because of what John sees in the next verse, this writer also believes this to be the mid-point of THE GREAT TRIBULATION, and the beginning of THE TIME OF JACOB’S TROUBLE. 

With the opening of the fourth seal, The Rider of the Green Horse will usher in a time of death and destruction, on a scale never before witnessed. Demonized by the Hordes from Hades, millions of people will follow the Son of Perdition and do his bidding. These Hordes will demonize and destroy in many ways, including through demonized humans, inciting war, violence, rape, and murder. These evil spirits will influence animal behavior, and adversely effect the environment which will result in starvation. The King of Fierce Countenance will promise to care for his followers, but he will not be able, nor will he care, to keep this promise. Many of his followers will die as a result of the Hordes released from Hades. 


[9] The fifth seal unleashes the full fury of the Man of Sin who will make genocide of Jews and Christians (many of whom will be Jews) a matter of official public policy. The souls under the altar, are dead because of the Hordes from Hades, who have been loosed on a quarter of the earth to steal souls, kill, and destroy by bringing people into submission to their leader who will be indwelled by The Father of THE Lie (submit to me and you will live), Satan himself. The Souls Under the Altar will not receive their resurrected bodies until The Great Tribulation and Time of Jacob’s Trouble has ended. The First Resurrection will see its completion when the bodies of martyrs from the The Great Tribulation are raised from the dead. With the opening of the fifth seal, The Man of Sin, is now indwelled and completely controlled by Satan himself. He has now become—through the stealing of souls—THE SON OF PERDITION Revelation 13:3-5. 


[10] From this verse, it appears there is a predetermined number of martyrs that are part of God’s plan for humanity and the earth. Though this is a fearful thought, there is no doubt a special grace bestowed on these chosen ones, else why would so many [down through the ages] have given their bodies to the horrors the Enemy of our Souls inflicts on whoever he can, and most especially those who belong to the Mighty One of Israel?

Recommended Reading:

Christian martyrs from the Age of Harvest which began with the Day of Pentecost. Pentecost is the same as the Hebrew “Shavuot” which is a harvest feast symbolizing the great harvest of soul winning it inaugurates with the coming of the Holy Spirit. Shavuot is culminated in the the Resurrection/Harpazo (Catching Up/Rapture) of those raised from the dead and given their resurrection bodies without dying 1 Corinthians 15:51-52, 2 Thessalonians 4:16-18. 

The Souls Under the Altar are not part of the main harvest. The group John sees are part of the “gleanings.” The gleanings of a harvest are always gathered later. Who are the Souls Under the Altar that John saw? They are those who come to Christ after the Resurrection/Rapture symbolized by the Feast of Trumpets Rosh Hashana and seal their faith during The Great Tribulation/Time of Jacob’s Trouble with their lives Daniel 7:25, Revelation 11:2, 13:15.



[11] Revelation chapter six and the breaking of the seals, is an overview of the first 3 1/2 years of THE GREAT TRIBULATION. It includes things the prophet Daniel saw and more (because THE REVELATION is the unveiling—THE REVEALING). So much of what Daniel saw is now established history, that the book bearing his name has been accused of being written after the fact. But the Bible itself proves those accusations wrong, and the discovery of the Dead Sea Scrolls have confirmed the Biblical testimony. Though some of the events described in The Revelation overlap, The Revelation is chronological book. As of this writing, aside from the first three chapters, it is all future and not a book of history (No, not even chapter twelve). 

Daniel was commanded to seal up the things he saw concerning the latter days. But through the opening of the seals, those things were revealed to John. Everything in The Revelation, from chapters four through nineteen, takes place during the seven years of THE GREAT TRIBULATION [the final three and one half years of which are called, THE TIME OF JACOB’S TROUBLE].

Colossians chapter 1 Commentary



       1: Paulos apostolos of Iesous Christos by the will of God [1] and Timotheos our brother 2: To the saints and faithful brethren in Christ which are at Colosse Grace be unto you and peace from God our Father and Lord Jesus Christ [2] 3: We give thanks to God and the Father of our Lord Jesus Christ praying always for you 4: Since we heard of your faith in Christ Jesus and of the love which you have to all the saints 5: For the hope which is laid up for you in heaven whereof you heard before in the word of the truth of the gospel 6: Which is come to you as it is in all the world and brings forth fruit as it does also in you since the day you heard of it and knew the grace of God in truth 7: As you also learned of Epaphras our dear fellow-servant who is for you a faithful diakonos of Christ 8: Who also declared to us your love in the Spirit 9: For this cause we also since the day we heard it do not cease to pray for you and to desire that you might be filled with the knowledge of his will in all wisdom and spiritual understanding 10: That you might walk worthy of the Lord unto all pleasing being fruitful in every good work and increasing in the knowledge of God 11: Strengthened with all might according to his glorious power Eph 6:10 unto all patience and longsuffering with joyfulness 12: Giving thanks unto the Father who has made us fit to be partakers of the inheritance of the saints in light 13: Who has delivered us from the power of darkness and hath translated us into the kingdom of his dear Son 14: In whom we have redemption through his blood even the forgiveness of sins 15: Who is the image of the invisible God [3] the firstborn of every creature [4]16: For by him were all things created that are in heaven and that are in earth visible and invisible whether they be thrones or dominions or principalities or powers all things were created by him and for him [5] 17: And he is before all things and by him all things consist 18: And he is the head of the Body the Church which is the beginning the firstborn from the dead [6] that in all things he might have the preeminence 19: For it pleased the Father that in him should all fullness dwell 20: And having made peace through the blood of his cross by him to reconcile all things unto himself by him I say whether they be things in earth or things in heaven 21: And you that were sometime alienated and enemies in your mind by wicked works yet now has he reconciled 22: In the body of his flesh through death to present you holy and unblameable and unreproveable in his sight 23: If you continue in the faith grounded and settled and be not moved away from the hope of the gospel Hebrews 6:6 which you have heard and which was preached to every creature which is under heaven of which I Paul became a diakonos deacon [7] 24: Who now rejoice in my sufferings for you and fill up that which is behind of the afflictions of Christ in my flesh for his Body’s sake which is the Church 25: Whereof I am made a diakonos according to the dispensation of God (ton Theon) which is given to me for you to fulfill the word of God 26: Even the mystery which has been hidden from ages and from generations but now is made manifest to his saints 27: To whom God [8] (Ho Theos) would make known what is the riches of the glory of this mystery among the Gentiles which is CHRIST IN YOU the hope of glory  28: Whom we preach warning every one and teaching every one in all wisdom that we may present every one perfect in Christ Jesus 29: Whereunto I also labor striving according to his working which works in me mightily


[1] Paul did not begin his ministry as part of the inner circle of mainstream Christianity nor as a graduate from a prestigious Seminary or Bible college. As a result, in many of his letters, he not only asserted his apostleship but provided his own accreditation for his calling and qualifications. He did this in a much stronger way than did Peter and other writers of the New Testament. This was likely due to his previous standing as enemy of the Church, which after his conversion, necessitated an understandable need for Paul to prove himself. Paul was not so effected by the opinions of others that he went out of his way to do this; and when God called him and separated him to the work of the ministry, he did cooperate with Ananias, and then moved forward on his own and obeyed God.  

[2] Jesus is God, the Everlasting Father. See commentary at Philippians chapter one verse two, on translator supplements.

[3] Jesus is the image of the invisible God, because he is God. All the fullness of the Godhead resides in Jesus in physical form. In the beginning was the Word and the Word was with The God and The God was the Word. Yeshua is YHWH. Jesus is God.

[4] In addition to being a birth order, firstborn, in biblical usage, is also a status Deut 21:16, Psalm 78:27, Jeremiah 31:9 [Genesis 48:14]. Jesus is firstborn of all creation because he is the source and savior of all creation. Jesus is the one to whom every knee will bow and every tongue confess that he is Jehovah to the glory  of Father God Romans 14:11, Philippians 2:10-11, Isaiah 45:23. Jesus is God.

[5] YHWH Elohiym created everything by himself Isaiah 42:5 & 44:24. That means he did not create Jesus and then use him to to create every other thing [as some altered texts attempt to make it appear]. Both the Old Covenant and the Covenant that makes New, state that God created all things by himself and Jesus created everything that was made and without him was not anything made. Jesus is God

[6] This is a reference to the First Resurrection, which will happen in stages, beginning with the Church 1 Corinthians 15:23, Revelation 20:5-6.

[7] The church office of “Deacon” as practiced in many mainline churches is unscriptural and often a hindrance to the gospel. In some cases, pastors must answer to church deacons. In most cases, women are banned from the “office” altogether. The Seven, chosen in the Book of Acts to care for widows, could have been diakonos, but the scriptures do not specify that. The woman, Phoebe, was diakonos Romans 16:1. The fact that the great apostle called himself diakonos, is not commonly taught. That both Phoebe and Paul were diakonos, has been completely obscured by English-translation-theology. 

[8] This commentary occasionally uses the Greek words “Ho Theos” or “ton Theon” in place of the English “God” or “of God.” The reason for this, is that in John 1:1, of the New World Translation of the Holy Scriptures [published by Watchtower Society], Jesus is called “a god.” Watchtower, explains the reason for calling Jesus “a god,” is that in John 1:1, where it states that Jesus (the Word) was God, the definite article of ho (“the”—as in the God) is missing. Therefore the claim is made that the verse cannot be saying that Jesus is Jehovah. Yet, when we compare all of the references to Jehovah God in the New Testament, we find that the definite article is not always present in verses that undeniably refer to the Almighty. Colossians 2:25 is a perfect example of this. The “God” (Theon, without the definite article) referenced twice in Colossians 2:25 is the same as  “THE GOD” (Ho Theos) referenced in Colossians 2:27. This passage is a perfect illustration of the fact that the presence or absence of the definite article “the” is irrelevant as to whether the word “God” is referring to Jehovah or not. John 1:1 was written by John, who was a devout Jew, and the Jews worshiped only one God (Hear O Israel YHWH Elohiym is ONE YHWH). A Jewish believer would never introduce a second, lesser, god into the mix. Thomas—a  Jew—worshiped Jesus, saying, “My Lord and my GOD.” Who was Thomas’ God? His God was Jehovah. Jesus is Jehovah. Jesus is God.  



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